Center offers Seder experience, kosher dining in Aggieland
By LEVI MARGOLIN
Special to The Eagle
The Chabad Jewish Student Center in College Station will be open for Passover.
Rabbi Yossi and Manya Lazaroff, co-directors of the center, aim to provide full-service kosher-for-Passover dining at the center beginning with the Passover Seders.
If you are looking for a meaningful Passover Seder experience, there is a seat for you at Chabad. The Seders will feature participation from the guests and will be hosted at 8 p.m. on the first two nights of Passover, March 29 and 30.
"We want all Jewish people to come and feel welcome at Chabad's Seders" stressed Rabbi Lazaroff. "There is a small fee for the Seders but we always have our 'no Jew left behind' policy that guarantees that no one will be turned away from the Seder due to lack of funds."
Chabad offers a warm, interactive and English friendly Passover Seder. The Seder is not prayer-intensive and welcomes everyone. Gourmet foods and crispy hand-made Shmurah Matzah will highlight the menu, and live skits and spirited songs will accompany the experience. The Seder will be conducted in a manner that everyone will be able to participate in and enjoy.
Vincent Villaverde, a junior industrial engineering major at Texas A&M, attended the Seders at Chabad last year.
"My family's religious background is precarious at best, so I never had a Seder at home. My first true experience with a Passover Seder was at the Texas A&M Chabad headed by Rabbi Yossi and Manya Lazaroff," said Villaverde. "There is such a sense of community here at A&M, especially during the holidays. Seeing all these Jewish people either come out of the woodwork of College Station or from out of town really gives a feeling of belonging to a larger but still close knit community."
At the Seders, the Passover holiday's flagship Ma Nishtana will be chanted in all the languages spoken by members of the crowd. Last year, that had an effect on Villaverde. "It was really touching when the Ma Nishtana was spoken in Hebrew, English, Spanish, Russian, French and even Hungarian. Here I am listening to all these people from different circumstances and I realize that we are all inexorably linked to a common thread as Jews," he said.
Villaverde was grateful to Chabad and the Lazaroffs for hosting the Passover Seders and plans to attend again this year. "Regardless of the event, Yossi and Manya manage to make it seem like the Chabad is the home away from home for Jews here at A&M," he said. "That, for me, was some of what I took from the A&M Chabad Seder and I look forward to attending it this year and the next, and the year after."
Throughout the holiday, the Chabad center will provide an exclusive 100 percent kosher-for-Passover dining program -- the only of its kind in Aggieland. Each day, gourmet meals will be provided for lunch and dinner. All meals are prepared using the finest of ingredients, including fresh fruits and vegetables, and there are no preservatives added.
"We want the Jewish students to celebrate Passover the best they can, and we encourage them to take part in our dining program," said Manya Lazaroff. "We take pride in the quality, nutritious meals we provide." The Kosher-for-Passover dining program is going into its third year, and the Lazaroffs predict it will be their biggest yet.
Jason Wise, a junior from Sugar Land, attended the meal program last year and is anticipating this Passover. "It's not easy to find good kosher for Pesach food in College Station. Having Chabad there all week to provide food when I need it is really helpful," he said. "It's so nice to not have to worry about koshering my pots and pans to cook. I just head over to Chabad most of the time."
Wise, a physics major, also expressed his appreciation and gratitude to the Lazaroffs for providing this service. "They treat us really well and always provide us with delicious food. At the same time, the students love coming by to assist in the kitchen. I go out there and lend a hand so everyone else can enjoy."
More information
To sign up or for more information about Chabad at Texas A&M's Seders, visit www.JewishAggies.com/Seder. To view a schedule of meals, to find more information and to sign up for the exclusive Kosher-for-Passover dining plan, visit www.JewishAggies.com/Dining
For more information about the Passover holiday and the concept of "kosher-for-Passover" go to www.JewishAggies.com/Passover.
To learn more about Jewish life at Texas A&M, contact Rabbi Yossi or Manya Lazaroff, directors of the Chabad Jewish Student Center at 220-5020 or visit www.JewishAggies.com.
Monday, February 20, 2012
Friday, November 25, 2011
Tomorrow is the New Moon
BH
This week’s Parsha, Toldos, discusses the birth of the twin sons of Yitzchak and Rivka (Isaac & Rebecca), Yaakov and Esav (Esau & Jacob). The two had a very interesting relationship from day one. Yaakov was born second, arriving with his fist clasped to Esav’s heel. Esav was hairy and manly, Yaakov, calmer and weak. Esav preferred to hunt, Yaakov to to study Torah.
As the Torah relates, Yitzchak in fact preferred the more wild Esav, while Rivka favored the more spiritual Yaakov. Further down the road in this Torah portion, we see Esav arrive from the field one day. After a day’s work in the field, hunting and the like, Esav was hungry. Yaakov had a fresh prepared stew.
Yaakov negotiates a pretty unique trade. A trade probably not seen often before or since this historic barter: Pipin’ hot, fresh and home-made Red Lentil soup for Esav;s birthright as Yitzchak’s firstborn son.
Another incident between the two, perhaps the duo’s most well known, sees Yaakov fool his father into giving him Esav’s blessing (which he technically deserved after ‘acquiring the birthright’ in exchange for hot soup). Yaakov even paid a visit to the costume shop to complete the scheme. Hairy arms and all. He succeeded. And whats more? His mother coordinated the con!
You think Yaakov wished to parade past his blind father in effort to fool him? Yaakov, one of the founders of our people, was not the type. He actually felt to a degree, that the blessing was not for him. The blessing was worldly, he was a man of the books. However, it was the wish of his mother that had him standing there in his get’up. She foresaw the importance it would make to the entire world, then and well into the future.
This Sunday the world observes a commemoration. A Yahrtzeit. An anniversary. Rabbi Gavriel and Rivky Holtzberg, the Chabad couple that was stationed in Mumbai, India were taken from the world on that day, in 2008. They, the four guests at their Chabad House and 167 other innocent people lost their lives at the hands of cowardly terrorists.
Question: Do you think Rabbi Gavriel and Rivky Holtzberg truly wished to settle in the middle of the hustle and bustle of Mumbai, India? Were they the type to take interest in the Southeast Asian cultures and activities. Not by a long shot.
Why were they there? Because their mother requested it. Well, to be more accurate, because their Rebbe, Rabbi Menachem M. Schneerson (“The Rebbe”), requested it. The Rebbe wanted the Holtzbergs in Mumbai. He foresaw the importance of it.
The Holtzbergs manned their posts faithfully just as the 4000+ Chabad emissaries (“Shluchim”) (that are gathered this week in Brooklyn for the annual Convention of Chabad Rabbis - the “Kinus Hashluchim”) do around the globe. They don’t necessarily feel comfortable where they are or the circumstances they’re in. But they remain. Their Rebbe asked them to.
This coming Sunday is Rosh Chodesh (beginning of the new Jewish month). As the Jewish calendar revolves around the moon, I’d like to borrow a lesson from it.
Every 15 days the moon goes through a cycle. From full to hidden. Every month, the same pattern. The Jewish people have found themselves following this patter for most of their existence. We hit a low spot, with G-d seemingly hidden. Just wait, that full, bright moment awaits around the corner.
With the Mumbai attacks and the murder of so many innocent people, including the Chabad Emissaries, that could easily be considered a low. An “empty moon” moment. But the response taken in its aftermath is certainly the full blossom that was meant to follow.
Even more Chabad Houses, even more Torah classes. More Jewish identity. They tried to destroy. They failed. We defeated them again!
May we merit soon, the coming of Moshiach, which will be the ultimate full moon, as the haftarah of this week states (I-Samuel, 20:18) “Tomorrow is the new moon.”
May it indeed be tomorrow.
This week’s Parsha, Toldos, discusses the birth of the twin sons of Yitzchak and Rivka (Isaac & Rebecca), Yaakov and Esav (Esau & Jacob). The two had a very interesting relationship from day one. Yaakov was born second, arriving with his fist clasped to Esav’s heel. Esav was hairy and manly, Yaakov, calmer and weak. Esav preferred to hunt, Yaakov to to study Torah.
As the Torah relates, Yitzchak in fact preferred the more wild Esav, while Rivka favored the more spiritual Yaakov. Further down the road in this Torah portion, we see Esav arrive from the field one day. After a day’s work in the field, hunting and the like, Esav was hungry. Yaakov had a fresh prepared stew.
Yaakov negotiates a pretty unique trade. A trade probably not seen often before or since this historic barter: Pipin’ hot, fresh and home-made Red Lentil soup for Esav;s birthright as Yitzchak’s firstborn son.
Another incident between the two, perhaps the duo’s most well known, sees Yaakov fool his father into giving him Esav’s blessing (which he technically deserved after ‘acquiring the birthright’ in exchange for hot soup). Yaakov even paid a visit to the costume shop to complete the scheme. Hairy arms and all. He succeeded. And whats more? His mother coordinated the con!
You think Yaakov wished to parade past his blind father in effort to fool him? Yaakov, one of the founders of our people, was not the type. He actually felt to a degree, that the blessing was not for him. The blessing was worldly, he was a man of the books. However, it was the wish of his mother that had him standing there in his get’up. She foresaw the importance it would make to the entire world, then and well into the future.
This Sunday the world observes a commemoration. A Yahrtzeit. An anniversary. Rabbi Gavriel and Rivky Holtzberg, the Chabad couple that was stationed in Mumbai, India were taken from the world on that day, in 2008. They, the four guests at their Chabad House and 167 other innocent people lost their lives at the hands of cowardly terrorists.
Question: Do you think Rabbi Gavriel and Rivky Holtzberg truly wished to settle in the middle of the hustle and bustle of Mumbai, India? Were they the type to take interest in the Southeast Asian cultures and activities. Not by a long shot.
Why were they there? Because their mother requested it. Well, to be more accurate, because their Rebbe, Rabbi Menachem M. Schneerson (“The Rebbe”), requested it. The Rebbe wanted the Holtzbergs in Mumbai. He foresaw the importance of it.
The Holtzbergs manned their posts faithfully just as the 4000+ Chabad emissaries (“Shluchim”) (that are gathered this week in Brooklyn for the annual Convention of Chabad Rabbis - the “Kinus Hashluchim”) do around the globe. They don’t necessarily feel comfortable where they are or the circumstances they’re in. But they remain. Their Rebbe asked them to.
This coming Sunday is Rosh Chodesh (beginning of the new Jewish month). As the Jewish calendar revolves around the moon, I’d like to borrow a lesson from it.
Every 15 days the moon goes through a cycle. From full to hidden. Every month, the same pattern. The Jewish people have found themselves following this patter for most of their existence. We hit a low spot, with G-d seemingly hidden. Just wait, that full, bright moment awaits around the corner.
With the Mumbai attacks and the murder of so many innocent people, including the Chabad Emissaries, that could easily be considered a low. An “empty moon” moment. But the response taken in its aftermath is certainly the full blossom that was meant to follow.
Even more Chabad Houses, even more Torah classes. More Jewish identity. They tried to destroy. They failed. We defeated them again!
May we merit soon, the coming of Moshiach, which will be the ultimate full moon, as the haftarah of this week states (I-Samuel, 20:18) “Tomorrow is the new moon.”
May it indeed be tomorrow.
Friday, November 18, 2011
Open. Share. Detach.
The life and times of Sarah our Matriarch. Sarah, the wife of Abraham and, so-to-speak, the co-founder of Judaism, should be, at first glance, the protagonist of this weeks Torah Portion, Parshat Chayei Sarah.
The title of the Parshah includes her name and its literal translation means the “Life of Sarah.” One would be foolish to assume that anyone other than the Mother of our People populated this week’s highlight reel.
When reading the Parsha a classic question arises: Why is the Parshah entitled “The Life of Sarah?” First she died. Then she was buried. Then Abraham sends off his servant to find Rebeccah to be Isaac’s wife and step-in as Matriarch of the Jewish people. Then he marries Keturah, seemingly replacing Sarah. Then Abraham dies, ending their reign. Then Yishmael, who Sarah had removed from her house is discussed.
This seems to be anything but the “Life” of Sarah!
You see, In this Parshah, the Sarah’s message really shines forth. Sarah, in her role in molding the Jewish Nation, saw something Abraham did not: The necessity to close off to the outside world. The need to be insular at times.
Sarah knew that the family that she and Abraham had created would grow to be a major influence in the world, through Isaac, her only son. She prepared Isaac to lead the Jewish people and take them to the next level.
Abraham in his way, always had the door open to the outside. We’ve all heard of Abraham’s famous four-door tent. Sarah on the other hand, saw the importance of protecting Isaac from deleterious influence.
Sarah protected Isaac, whatever it took. When Yishmael proved to be a bad influence, Sarah had him - and even his mother - sent away. Later, even after Sarah died, Abraham sent his six additional sons from his wife, Keturah, away - with all of their off-springs! - as to not allow them to influence Isaac either.
And at the end of the Parsha, we even see that Yishmael, even after being sent away, comes to terms with the fact that it is indeed Isaac, and not him, that will continue the great nation Abraham was meant to be. Yishmael heeds Sarah’s message that Isaac, due to his detachment from detrimental forces, will lead the new Nation.
And when the two ends meet, Yishmael who Sarah sent away, bows in respect to his brother Isaac, whom Sarah protected at all costs, and allows him to peacefully lead the funeral procession for their father, the Life of Sarah truly shines.
_ _ _ _ _
This coming Sunday, Cheshvan 23 (November 20) is the fifth Yahrtzeit (anniversary of passing) of Rabbi Tzvi Hirsh Gansbourg, my maternal grandfather.
My grandfather lived his life in the manner of our Matriarch Sarah, always having his home open to the outside world, but keeping himself and his family protected from outside influence.
The proof of the type of man my grandfather was beams from the homes of his children and grandchildren. Beautiful Jewish homes that not only shine with Yiddishkeit, but that share that warmth and beauty with thousands of Jewish people each year, around the globe.
In this day and age, that's no simple feat! My Zaidy’s efforts have paid off. He has good reason to be looking down from on-high beaming with pride and Yiddishe nachas.
Dear Zaidy, we miss you and love you. Your were a truly special Jew!
The title of the Parshah includes her name and its literal translation means the “Life of Sarah.” One would be foolish to assume that anyone other than the Mother of our People populated this week’s highlight reel.
When reading the Parsha a classic question arises: Why is the Parshah entitled “The Life of Sarah?” First she died. Then she was buried. Then Abraham sends off his servant to find Rebeccah to be Isaac’s wife and step-in as Matriarch of the Jewish people. Then he marries Keturah, seemingly replacing Sarah. Then Abraham dies, ending their reign. Then Yishmael, who Sarah had removed from her house is discussed.
This seems to be anything but the “Life” of Sarah!
You see, In this Parshah, the Sarah’s message really shines forth. Sarah, in her role in molding the Jewish Nation, saw something Abraham did not: The necessity to close off to the outside world. The need to be insular at times.
Sarah knew that the family that she and Abraham had created would grow to be a major influence in the world, through Isaac, her only son. She prepared Isaac to lead the Jewish people and take them to the next level.
Abraham in his way, always had the door open to the outside. We’ve all heard of Abraham’s famous four-door tent. Sarah on the other hand, saw the importance of protecting Isaac from deleterious influence.
Sarah protected Isaac, whatever it took. When Yishmael proved to be a bad influence, Sarah had him - and even his mother - sent away. Later, even after Sarah died, Abraham sent his six additional sons from his wife, Keturah, away - with all of their off-springs! - as to not allow them to influence Isaac either.
And at the end of the Parsha, we even see that Yishmael, even after being sent away, comes to terms with the fact that it is indeed Isaac, and not him, that will continue the great nation Abraham was meant to be. Yishmael heeds Sarah’s message that Isaac, due to his detachment from detrimental forces, will lead the new Nation.
And when the two ends meet, Yishmael who Sarah sent away, bows in respect to his brother Isaac, whom Sarah protected at all costs, and allows him to peacefully lead the funeral procession for their father, the Life of Sarah truly shines.
_ _ _ _ _
This coming Sunday, Cheshvan 23 (November 20) is the fifth Yahrtzeit (anniversary of passing) of Rabbi Tzvi Hirsh Gansbourg, my maternal grandfather.
My grandfather lived his life in the manner of our Matriarch Sarah, always having his home open to the outside world, but keeping himself and his family protected from outside influence.
The proof of the type of man my grandfather was beams from the homes of his children and grandchildren. Beautiful Jewish homes that not only shine with Yiddishkeit, but that share that warmth and beauty with thousands of Jewish people each year, around the globe.
In this day and age, that's no simple feat! My Zaidy’s efforts have paid off. He has good reason to be looking down from on-high beaming with pride and Yiddishe nachas.
Dear Zaidy, we miss you and love you. Your were a truly special Jew!
Friday, September 23, 2011
On the Move. Shana Tova!
BH
(This Dvar Torah is in memory of Michoel Aron ben Avraham - Michael – Noeth hy”d, who perished in the September 11th, 2001 attack at the Pentagon. Yesterday, Elul 23 on the Jewish calendar, was the corresponding date that year. HY”D.)
This Shabbat, we find ourselves just five short days before the commencement of the New Jewish Year, 5772. We pray that the new year will bring new beginnings and new golden opportunities for each of us.
On Wednesday night of next week we will approach the synagogue with lots on our minds and hearts abotu what we plan for the New Year. We know that G-d is listening.
The second of this weeks Parshiot, Vayeilech, gives meaning and purpose to that transition to a new year.
Vayeilech, which means “he went” (referring to Moses), describes the last days of Moses' life. “Vayeilech” comes from the word 'Halicha' which is also the root for “being on the move.” Not simply “going” somewhere, but a deeper meaning of making a true change to move to another place. A place different hen we currently find ourselves.
With the New Year about to begin we will all experience the idea of “Halicha” independently. But as a nation, we are on the move to greater and brighter horizons.
By taking the time before the New Year to reflect upon the past and make commitments for the future, we are truly preparing for a journey. We are set to be up and on the move. We are in essence being taught to be “movers” and not, heaven forbid, “idlers.” We are tasked with “moving” the world!
To further underatand the idea of “Halicha” another verse in this weeks joint Parsha caught my eye. I mentioned this last year but would like to address it again.
I call this day upon heaven and earth as witnesses. I have set before you life and death, blessing and curse. And you shall choose life, so that you and your children may live. (Deuteronomy 30:19)
These words are written in the first of this weeks two Parshiot (Torah portions). Choose life? Who would choose death anyways? Furthermore, “Choose life so you shall live?” Is that not redundant?
Certainly, as we know the Torah does not have a single letter that is extra, so of course, it is not redundant; but how?
Simple: Lets take a look at the two Parshiot (portions) names’ this week. Nitzavim - standing and Vayeilech - to move. Right now we are standing in one place. In order to move from one place a step needs to be taken. Be it even a tiny step, that's all you need to make the transfer from Nitzavim to Vayeilech!
Choosing life to live is certainly not remaining in one place! Its the act of moving forward. Making a difference. Bettering the world and refining ourselves.
May it be the will of G-d that he grant each of us the greatest of blessing for the upcoming year. May we all only know of happiness and joy in 5772. May the Land of Israel see its oppressors stand down and may the people merit to experience peaceful relations.
May G-d continue to protect our brothers and sisters who stand guard over her. And may G-d continue to give the leaders of the State of Israel the continued wisdom and knowledge to do whats right for Land and the People.
I take this opportunity to wish you a happy and healthy, sweet new year! May you and your loved ones experience much joy, happiness and growth in the year to come!
"K'siva V'chasima Tova, L'shana Tova U'mesuka!"
"May you be inscribed & sealed for a sweet new year!"
(This Dvar Torah is in memory of Michoel Aron ben Avraham - Michael – Noeth hy”d, who perished in the September 11th, 2001 attack at the Pentagon. Yesterday, Elul 23 on the Jewish calendar, was the corresponding date that year. HY”D.)
This Shabbat, we find ourselves just five short days before the commencement of the New Jewish Year, 5772. We pray that the new year will bring new beginnings and new golden opportunities for each of us.
On Wednesday night of next week we will approach the synagogue with lots on our minds and hearts abotu what we plan for the New Year. We know that G-d is listening.
The second of this weeks Parshiot, Vayeilech, gives meaning and purpose to that transition to a new year.
Vayeilech, which means “he went” (referring to Moses), describes the last days of Moses' life. “Vayeilech” comes from the word 'Halicha' which is also the root for “being on the move.” Not simply “going” somewhere, but a deeper meaning of making a true change to move to another place. A place different hen we currently find ourselves.
With the New Year about to begin we will all experience the idea of “Halicha” independently. But as a nation, we are on the move to greater and brighter horizons.
By taking the time before the New Year to reflect upon the past and make commitments for the future, we are truly preparing for a journey. We are set to be up and on the move. We are in essence being taught to be “movers” and not, heaven forbid, “idlers.” We are tasked with “moving” the world!
To further underatand the idea of “Halicha” another verse in this weeks joint Parsha caught my eye. I mentioned this last year but would like to address it again.
I call this day upon heaven and earth as witnesses. I have set before you life and death, blessing and curse. And you shall choose life, so that you and your children may live. (Deuteronomy 30:19)
These words are written in the first of this weeks two Parshiot (Torah portions). Choose life? Who would choose death anyways? Furthermore, “Choose life so you shall live?” Is that not redundant?
Certainly, as we know the Torah does not have a single letter that is extra, so of course, it is not redundant; but how?
Simple: Lets take a look at the two Parshiot (portions) names’ this week. Nitzavim - standing and Vayeilech - to move. Right now we are standing in one place. In order to move from one place a step needs to be taken. Be it even a tiny step, that's all you need to make the transfer from Nitzavim to Vayeilech!
Choosing life to live is certainly not remaining in one place! Its the act of moving forward. Making a difference. Bettering the world and refining ourselves.
May it be the will of G-d that he grant each of us the greatest of blessing for the upcoming year. May we all only know of happiness and joy in 5772. May the Land of Israel see its oppressors stand down and may the people merit to experience peaceful relations.
May G-d continue to protect our brothers and sisters who stand guard over her. And may G-d continue to give the leaders of the State of Israel the continued wisdom and knowledge to do whats right for Land and the People.
I take this opportunity to wish you a happy and healthy, sweet new year! May you and your loved ones experience much joy, happiness and growth in the year to come!
"K'siva V'chasima Tova, L'shana Tova U'mesuka!"
"May you be inscribed & sealed for a sweet new year!"
Saturday, September 10, 2011
An Everlasting Memory.
An Everlasting Memory
By Levi Margolin
September 11, 2009
I grew up in a Chabad House. Chabad of Tidewater to be precise. Throughout the years, hundreds upon hundreds of different people have come and gone. Some we remember quite well. For others, it may take a moment. But only a select few are etched in our everlasting memories.
Michael Allen Noeth was born to a Jewish mother and Roman Catholic father. Sometime after, his mother turned Roman Catholic and his father an observant Jew. Michael was a very gifted artist and joined the navy as a painter. His father requested he visit Chabad wherever his military duties lead him. In 1997, it was Naval Station Norfolk in Norfolk, VA. Michael was added to the catalog of people to stroll through our Chabad House doors. Instantly, he became a fan favorite.
Michael was as kind as they get, and - some would say - as interesting as they get! Michael was a Navy man, there's no mistake about that - he was very proud of who he was. He always tried to rival Tzivos Hashem - the Army of Hashem - with the Navy of Hashem!
We were privileged to share many firsts with Michael. It's hard to forget the faces he made when he unknowingly gulped down Marror as if it were sugar. Michael learned to chant Kiddush with us. I can still hear him yell "Attention Gentlemen" just before the blessing of Hagofen.
Michael quickly became a part of our family. He once attended a family Simcha decorated in his Dress Whites - gloves, hat and all. Almost every Friday afternoon Michael taxied over for Shabbos, with his Stetson perfectly situated upon his head. The conversation with him was always innocent, interesting and heartfelt. He yearned to know more about his faith. As youngsters, we tried our best. We loved Michael. He related to us. He showed us a good time.
After each deployment and trip abroad, Michael always routed his way back to our home. Seeing him never got old - we loved it. In 2000, after a lengthy mission abroad, Michael was officially re-stationed. This time, he was assigned to the Office of the Chief of Naval Operations in the Nation's capital. Oh, Washington, DC. wasn't far. We would see Michael again.
But we didn't. You see, Micheal's new post was in the western side of the Pentagon and on the morning of 9/11/2001, he was proudly positioned there.
He was gone. Senseless hate and a cowardly act had taken my friend away from me. My family had lost an honorary member. I was only 17 years old, but still I cried. I wept. I mourned.
It's eight years later, and I still tear up when I think of Michael Allen Noeth. A gifted artist. A one-of-a-kind. A Proud Jew, enlisted in the Navy of Hashem.
DM2 Michael Allen - Michoel Aron - Noeth USN, truly etched in my everlasting memory.
By Levi Margolin
September 11, 2009
I grew up in a Chabad House. Chabad of Tidewater to be precise. Throughout the years, hundreds upon hundreds of different people have come and gone. Some we remember quite well. For others, it may take a moment. But only a select few are etched in our everlasting memories.
Michael Allen Noeth was born to a Jewish mother and Roman Catholic father. Sometime after, his mother turned Roman Catholic and his father an observant Jew. Michael was a very gifted artist and joined the navy as a painter. His father requested he visit Chabad wherever his military duties lead him. In 1997, it was Naval Station Norfolk in Norfolk, VA. Michael was added to the catalog of people to stroll through our Chabad House doors. Instantly, he became a fan favorite.
Michael was as kind as they get, and - some would say - as interesting as they get! Michael was a Navy man, there's no mistake about that - he was very proud of who he was. He always tried to rival Tzivos Hashem - the Army of Hashem - with the Navy of Hashem!
We were privileged to share many firsts with Michael. It's hard to forget the faces he made when he unknowingly gulped down Marror as if it were sugar. Michael learned to chant Kiddush with us. I can still hear him yell "Attention Gentlemen" just before the blessing of Hagofen.
Michael quickly became a part of our family. He once attended a family Simcha decorated in his Dress Whites - gloves, hat and all. Almost every Friday afternoon Michael taxied over for Shabbos, with his Stetson perfectly situated upon his head. The conversation with him was always innocent, interesting and heartfelt. He yearned to know more about his faith. As youngsters, we tried our best. We loved Michael. He related to us. He showed us a good time.
After each deployment and trip abroad, Michael always routed his way back to our home. Seeing him never got old - we loved it. In 2000, after a lengthy mission abroad, Michael was officially re-stationed. This time, he was assigned to the Office of the Chief of Naval Operations in the Nation's capital. Oh, Washington, DC. wasn't far. We would see Michael again.
But we didn't. You see, Micheal's new post was in the western side of the Pentagon and on the morning of 9/11/2001, he was proudly positioned there.
He was gone. Senseless hate and a cowardly act had taken my friend away from me. My family had lost an honorary member. I was only 17 years old, but still I cried. I wept. I mourned.
It's eight years later, and I still tear up when I think of Michael Allen Noeth. A gifted artist. A one-of-a-kind. A Proud Jew, enlisted in the Navy of Hashem.
DM2 Michael Allen - Michoel Aron - Noeth USN, truly etched in my everlasting memory.
Friday, September 9, 2011
9.11.2001. Remember.
(This Dvar Torah is in memory of Michoel Aron (Michael Allen) Noeth, USN, who perished in the pentagon on 9.11.2001 and all the innocent lives that were lost on that fateful day. G-d Bless America.)
This Sunday will mark the 10-year anniversary of the atrocities of September 11, 2001. On that day, the world saw evil at its worst. On that same day, the world saw kindness at its best.
Kindness. Unity. Camaraderie. Friendship. Family. Patriotism.
All aspects of good in humanity shined bright as cowards attempted to break our resolve and purpose. Attacking us at our population and business center, the heart of Lower Manhattan, the World Trade Center.
The terrorists aimed to hit us hard and harm our country at the core. They did. But we rebounded. We did not let a group of lowly people determine how we were to live our lives.
Yes, we certainly rebounded and rebuilt. But not without reservation. We all feel it on a daily basis. Less certain. Less safe.
In this weeks Torah portion, Ki Teitzei, we are told, at the very end of the seventh reading, “Remember what the Nation of Amalek did to you... obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!” This lessons is relevant today more than ever.
When Amalek attacked the Jewish Nation on its way out of Egypt, the world saw something which can only be explained as “amazing.” G-d had just finished delivering the Hebrews from the hand of Pharaoh and splitting the Red Sea, amongst a multitude of other miraculous events.
The world saw this clearly! G-d was on the side of the Jewish People and he was going to lead them to the Promised Land! The Egyptians found out the hard way. And as the other Nations of the World saw, miracle after miracle occurred, the ‘mighty’ Egyptians fell and the Jews were well on their way.
Then Amalek came along. G-d? Miracles? Chosen? “Doesn’t bother me!” And they marched forward to attack the Nation of Israel. The world, just as they saw the miracles, saw this as well. And ultimately, even as Irael defeated their unexpected enemy, the Jews were no longer untouchable. Doubt had risen. The Iron Fist which surrounded them seemed weaker.
Nations of the World took note. The Nation of Israel was humbled. And slightly less certain.
Today, we find ourselves in a different world. We know the terrorists wont beat us. We are certain that good will prevail. However, whether we like to admit it or not, we are less certain. Less sure of ourselves.
The modern day “remembering and obliterating” of Amalek begins with each of us. We must obliterate the name of evil. Conquer them and make the world a safe place for our children to live. We must remember the atrocities that occurred, and be certain they don’t happen again.
While the events of 9/11 are certain to never happen, that’s not the only atrocity that needs to be remembered. We must also remember the serenity which existed before and aim for its return to our lives.
May G-d continue to look over our troops who proudly protect the United States of America around the globe. May G-d bestow blessing upon them and their families.
9.11.2001. Remember.
This Sunday will mark the 10-year anniversary of the atrocities of September 11, 2001. On that day, the world saw evil at its worst. On that same day, the world saw kindness at its best.
Kindness. Unity. Camaraderie. Friendship. Family. Patriotism.
All aspects of good in humanity shined bright as cowards attempted to break our resolve and purpose. Attacking us at our population and business center, the heart of Lower Manhattan, the World Trade Center.
The terrorists aimed to hit us hard and harm our country at the core. They did. But we rebounded. We did not let a group of lowly people determine how we were to live our lives.
Yes, we certainly rebounded and rebuilt. But not without reservation. We all feel it on a daily basis. Less certain. Less safe.
In this weeks Torah portion, Ki Teitzei, we are told, at the very end of the seventh reading, “Remember what the Nation of Amalek did to you... obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!” This lessons is relevant today more than ever.
When Amalek attacked the Jewish Nation on its way out of Egypt, the world saw something which can only be explained as “amazing.” G-d had just finished delivering the Hebrews from the hand of Pharaoh and splitting the Red Sea, amongst a multitude of other miraculous events.
The world saw this clearly! G-d was on the side of the Jewish People and he was going to lead them to the Promised Land! The Egyptians found out the hard way. And as the other Nations of the World saw, miracle after miracle occurred, the ‘mighty’ Egyptians fell and the Jews were well on their way.
Then Amalek came along. G-d? Miracles? Chosen? “Doesn’t bother me!” And they marched forward to attack the Nation of Israel. The world, just as they saw the miracles, saw this as well. And ultimately, even as Irael defeated their unexpected enemy, the Jews were no longer untouchable. Doubt had risen. The Iron Fist which surrounded them seemed weaker.
Nations of the World took note. The Nation of Israel was humbled. And slightly less certain.
Today, we find ourselves in a different world. We know the terrorists wont beat us. We are certain that good will prevail. However, whether we like to admit it or not, we are less certain. Less sure of ourselves.
The modern day “remembering and obliterating” of Amalek begins with each of us. We must obliterate the name of evil. Conquer them and make the world a safe place for our children to live. We must remember the atrocities that occurred, and be certain they don’t happen again.
While the events of 9/11 are certain to never happen, that’s not the only atrocity that needs to be remembered. We must also remember the serenity which existed before and aim for its return to our lives.
May G-d continue to look over our troops who proudly protect the United States of America around the globe. May G-d bestow blessing upon them and their families.
9.11.2001. Remember.
Friday, August 19, 2011
Refine Your Act
BH
The following words may surprise no one: I just got back from Israel. Again.
Once again, leading a group of fine young American men and women through the Holy Land at lightning speed. Caesarea, Tiberias, Safed, Galilee, Golan, Jerusalem, the Negev, Tel Aviv and more. 10 short days. Memories that will last a lifetime.
Everyone comes to Israel with their own thoughts. Some verbalize them, others remain silent. One things for sure - with regard to the Land, the State, the People the Religion and the region - each of us has our personal views.
Statements voiced publicly are rooted in the mind and thought. Some things are deliberately kept as thoughts, while others, possibly subconsciously slip through the teeth.
Thoughts are the deepest proof of a person’s inner beliefs and values. Not the speech. However, so often we see people judged based on what they say.
Throughout modern political history or the recent strides of media and news, people find themselves diving head first from top to bottom because of one moment of shame. One thing they said or did in their tenure as a storied reporter or seasoned policy maker.
Its like sixty to zero in 0.8 seconds.
Most recently, stories of Helen Thomas and Anthony Wiener come to mind. But its happened many times. Why such an emphasis on the one act or statement? Cant they be forgiven for the one time mishap? Do they need to have such a tragic downfall for one act or word that literally took 15 seconds?
This weeks Torah portion actually has the answer. Yes. Because the act or opinion is not created on the spot. The tongue doesn't speak its own mind, it speak yours! Its a result of being trained to “keep certain things inside” and suddenly have it squeeze its way through.
Twice in this week’s Torah portion, Eikev, it states “if you shall say in your heart,” i.e., think a thought.
“If you should say in your heart: "These nations are more numerous than I; how can I dispossess them?" (7:17)
“You will say in your heart: "My power and the might of my hand have gotten me this wealth..."
What is the meaning of these two statements? Moses is telling the Jewish people that fearing the enemy in actuality is just as bad as thinking about it. G-d commanded it, then there is no question, not in thought or in action!
Additionally, Moses continues, having thoughts of haughtiness, while not even expressed, is wrongful doing. You shall not even think that your might resulted in anything. Its because of G-d!
Let us all take this opportunity, the second of the seven Shabbats of consolation between the 9th of Av and Rosh Hashana, to think thoughts of consolation rather than destructive harmful thoughts.
Lets polish our ways by refining our minds.
Shabbat Shalom from the Chabad Center at McGill University in Downtown Montreal, Quebec!
The following words may surprise no one: I just got back from Israel. Again.
Once again, leading a group of fine young American men and women through the Holy Land at lightning speed. Caesarea, Tiberias, Safed, Galilee, Golan, Jerusalem, the Negev, Tel Aviv and more. 10 short days. Memories that will last a lifetime.
Everyone comes to Israel with their own thoughts. Some verbalize them, others remain silent. One things for sure - with regard to the Land, the State, the People the Religion and the region - each of us has our personal views.
Statements voiced publicly are rooted in the mind and thought. Some things are deliberately kept as thoughts, while others, possibly subconsciously slip through the teeth.
Thoughts are the deepest proof of a person’s inner beliefs and values. Not the speech. However, so often we see people judged based on what they say.
Throughout modern political history or the recent strides of media and news, people find themselves diving head first from top to bottom because of one moment of shame. One thing they said or did in their tenure as a storied reporter or seasoned policy maker.
Its like sixty to zero in 0.8 seconds.
Most recently, stories of Helen Thomas and Anthony Wiener come to mind. But its happened many times. Why such an emphasis on the one act or statement? Cant they be forgiven for the one time mishap? Do they need to have such a tragic downfall for one act or word that literally took 15 seconds?
This weeks Torah portion actually has the answer. Yes. Because the act or opinion is not created on the spot. The tongue doesn't speak its own mind, it speak yours! Its a result of being trained to “keep certain things inside” and suddenly have it squeeze its way through.
Twice in this week’s Torah portion, Eikev, it states “if you shall say in your heart,” i.e., think a thought.
“If you should say in your heart: "These nations are more numerous than I; how can I dispossess them?" (7:17)
“You will say in your heart: "My power and the might of my hand have gotten me this wealth..."
What is the meaning of these two statements? Moses is telling the Jewish people that fearing the enemy in actuality is just as bad as thinking about it. G-d commanded it, then there is no question, not in thought or in action!
Additionally, Moses continues, having thoughts of haughtiness, while not even expressed, is wrongful doing. You shall not even think that your might resulted in anything. Its because of G-d!
Let us all take this opportunity, the second of the seven Shabbats of consolation between the 9th of Av and Rosh Hashana, to think thoughts of consolation rather than destructive harmful thoughts.
Lets polish our ways by refining our minds.
Shabbat Shalom from the Chabad Center at McGill University in Downtown Montreal, Quebec!
Subscribe to:
Posts (Atom)