BH
This week’s Parsha, Toldos, discusses the birth of the twin sons of Yitzchak and Rivka (Isaac & Rebecca), Yaakov and Esav (Esau & Jacob). The two had a very interesting relationship from day one. Yaakov was born second, arriving with his fist clasped to Esav’s heel. Esav was hairy and manly, Yaakov, calmer and weak. Esav preferred to hunt, Yaakov to to study Torah.
As the Torah relates, Yitzchak in fact preferred the more wild Esav, while Rivka favored the more spiritual Yaakov. Further down the road in this Torah portion, we see Esav arrive from the field one day. After a day’s work in the field, hunting and the like, Esav was hungry. Yaakov had a fresh prepared stew.
Yaakov negotiates a pretty unique trade. A trade probably not seen often before or since this historic barter: Pipin’ hot, fresh and home-made Red Lentil soup for Esav;s birthright as Yitzchak’s firstborn son.
Another incident between the two, perhaps the duo’s most well known, sees Yaakov fool his father into giving him Esav’s blessing (which he technically deserved after ‘acquiring the birthright’ in exchange for hot soup). Yaakov even paid a visit to the costume shop to complete the scheme. Hairy arms and all. He succeeded. And whats more? His mother coordinated the con!
You think Yaakov wished to parade past his blind father in effort to fool him? Yaakov, one of the founders of our people, was not the type. He actually felt to a degree, that the blessing was not for him. The blessing was worldly, he was a man of the books. However, it was the wish of his mother that had him standing there in his get’up. She foresaw the importance it would make to the entire world, then and well into the future.
This Sunday the world observes a commemoration. A Yahrtzeit. An anniversary. Rabbi Gavriel and Rivky Holtzberg, the Chabad couple that was stationed in Mumbai, India were taken from the world on that day, in 2008. They, the four guests at their Chabad House and 167 other innocent people lost their lives at the hands of cowardly terrorists.
Question: Do you think Rabbi Gavriel and Rivky Holtzberg truly wished to settle in the middle of the hustle and bustle of Mumbai, India? Were they the type to take interest in the Southeast Asian cultures and activities. Not by a long shot.
Why were they there? Because their mother requested it. Well, to be more accurate, because their Rebbe, Rabbi Menachem M. Schneerson (“The Rebbe”), requested it. The Rebbe wanted the Holtzbergs in Mumbai. He foresaw the importance of it.
The Holtzbergs manned their posts faithfully just as the 4000+ Chabad emissaries (“Shluchim”) (that are gathered this week in Brooklyn for the annual Convention of Chabad Rabbis - the “Kinus Hashluchim”) do around the globe. They don’t necessarily feel comfortable where they are or the circumstances they’re in. But they remain. Their Rebbe asked them to.
This coming Sunday is Rosh Chodesh (beginning of the new Jewish month). As the Jewish calendar revolves around the moon, I’d like to borrow a lesson from it.
Every 15 days the moon goes through a cycle. From full to hidden. Every month, the same pattern. The Jewish people have found themselves following this patter for most of their existence. We hit a low spot, with G-d seemingly hidden. Just wait, that full, bright moment awaits around the corner.
With the Mumbai attacks and the murder of so many innocent people, including the Chabad Emissaries, that could easily be considered a low. An “empty moon” moment. But the response taken in its aftermath is certainly the full blossom that was meant to follow.
Even more Chabad Houses, even more Torah classes. More Jewish identity. They tried to destroy. They failed. We defeated them again!
May we merit soon, the coming of Moshiach, which will be the ultimate full moon, as the haftarah of this week states (I-Samuel, 20:18) “Tomorrow is the new moon.”
May it indeed be tomorrow.
Friday, November 25, 2011
Friday, November 18, 2011
Open. Share. Detach.
The life and times of Sarah our Matriarch. Sarah, the wife of Abraham and, so-to-speak, the co-founder of Judaism, should be, at first glance, the protagonist of this weeks Torah Portion, Parshat Chayei Sarah.
The title of the Parshah includes her name and its literal translation means the “Life of Sarah.” One would be foolish to assume that anyone other than the Mother of our People populated this week’s highlight reel.
When reading the Parsha a classic question arises: Why is the Parshah entitled “The Life of Sarah?” First she died. Then she was buried. Then Abraham sends off his servant to find Rebeccah to be Isaac’s wife and step-in as Matriarch of the Jewish people. Then he marries Keturah, seemingly replacing Sarah. Then Abraham dies, ending their reign. Then Yishmael, who Sarah had removed from her house is discussed.
This seems to be anything but the “Life” of Sarah!
You see, In this Parshah, the Sarah’s message really shines forth. Sarah, in her role in molding the Jewish Nation, saw something Abraham did not: The necessity to close off to the outside world. The need to be insular at times.
Sarah knew that the family that she and Abraham had created would grow to be a major influence in the world, through Isaac, her only son. She prepared Isaac to lead the Jewish people and take them to the next level.
Abraham in his way, always had the door open to the outside. We’ve all heard of Abraham’s famous four-door tent. Sarah on the other hand, saw the importance of protecting Isaac from deleterious influence.
Sarah protected Isaac, whatever it took. When Yishmael proved to be a bad influence, Sarah had him - and even his mother - sent away. Later, even after Sarah died, Abraham sent his six additional sons from his wife, Keturah, away - with all of their off-springs! - as to not allow them to influence Isaac either.
And at the end of the Parsha, we even see that Yishmael, even after being sent away, comes to terms with the fact that it is indeed Isaac, and not him, that will continue the great nation Abraham was meant to be. Yishmael heeds Sarah’s message that Isaac, due to his detachment from detrimental forces, will lead the new Nation.
And when the two ends meet, Yishmael who Sarah sent away, bows in respect to his brother Isaac, whom Sarah protected at all costs, and allows him to peacefully lead the funeral procession for their father, the Life of Sarah truly shines.
_ _ _ _ _
This coming Sunday, Cheshvan 23 (November 20) is the fifth Yahrtzeit (anniversary of passing) of Rabbi Tzvi Hirsh Gansbourg, my maternal grandfather.
My grandfather lived his life in the manner of our Matriarch Sarah, always having his home open to the outside world, but keeping himself and his family protected from outside influence.
The proof of the type of man my grandfather was beams from the homes of his children and grandchildren. Beautiful Jewish homes that not only shine with Yiddishkeit, but that share that warmth and beauty with thousands of Jewish people each year, around the globe.
In this day and age, that's no simple feat! My Zaidy’s efforts have paid off. He has good reason to be looking down from on-high beaming with pride and Yiddishe nachas.
Dear Zaidy, we miss you and love you. Your were a truly special Jew!
The title of the Parshah includes her name and its literal translation means the “Life of Sarah.” One would be foolish to assume that anyone other than the Mother of our People populated this week’s highlight reel.
When reading the Parsha a classic question arises: Why is the Parshah entitled “The Life of Sarah?” First she died. Then she was buried. Then Abraham sends off his servant to find Rebeccah to be Isaac’s wife and step-in as Matriarch of the Jewish people. Then he marries Keturah, seemingly replacing Sarah. Then Abraham dies, ending their reign. Then Yishmael, who Sarah had removed from her house is discussed.
This seems to be anything but the “Life” of Sarah!
You see, In this Parshah, the Sarah’s message really shines forth. Sarah, in her role in molding the Jewish Nation, saw something Abraham did not: The necessity to close off to the outside world. The need to be insular at times.
Sarah knew that the family that she and Abraham had created would grow to be a major influence in the world, through Isaac, her only son. She prepared Isaac to lead the Jewish people and take them to the next level.
Abraham in his way, always had the door open to the outside. We’ve all heard of Abraham’s famous four-door tent. Sarah on the other hand, saw the importance of protecting Isaac from deleterious influence.
Sarah protected Isaac, whatever it took. When Yishmael proved to be a bad influence, Sarah had him - and even his mother - sent away. Later, even after Sarah died, Abraham sent his six additional sons from his wife, Keturah, away - with all of their off-springs! - as to not allow them to influence Isaac either.
And at the end of the Parsha, we even see that Yishmael, even after being sent away, comes to terms with the fact that it is indeed Isaac, and not him, that will continue the great nation Abraham was meant to be. Yishmael heeds Sarah’s message that Isaac, due to his detachment from detrimental forces, will lead the new Nation.
And when the two ends meet, Yishmael who Sarah sent away, bows in respect to his brother Isaac, whom Sarah protected at all costs, and allows him to peacefully lead the funeral procession for their father, the Life of Sarah truly shines.
_ _ _ _ _
This coming Sunday, Cheshvan 23 (November 20) is the fifth Yahrtzeit (anniversary of passing) of Rabbi Tzvi Hirsh Gansbourg, my maternal grandfather.
My grandfather lived his life in the manner of our Matriarch Sarah, always having his home open to the outside world, but keeping himself and his family protected from outside influence.
The proof of the type of man my grandfather was beams from the homes of his children and grandchildren. Beautiful Jewish homes that not only shine with Yiddishkeit, but that share that warmth and beauty with thousands of Jewish people each year, around the globe.
In this day and age, that's no simple feat! My Zaidy’s efforts have paid off. He has good reason to be looking down from on-high beaming with pride and Yiddishe nachas.
Dear Zaidy, we miss you and love you. Your were a truly special Jew!
Friday, September 23, 2011
On the Move. Shana Tova!
BH
(This Dvar Torah is in memory of Michoel Aron ben Avraham - Michael – Noeth hy”d, who perished in the September 11th, 2001 attack at the Pentagon. Yesterday, Elul 23 on the Jewish calendar, was the corresponding date that year. HY”D.)
This Shabbat, we find ourselves just five short days before the commencement of the New Jewish Year, 5772. We pray that the new year will bring new beginnings and new golden opportunities for each of us.
On Wednesday night of next week we will approach the synagogue with lots on our minds and hearts abotu what we plan for the New Year. We know that G-d is listening.
The second of this weeks Parshiot, Vayeilech, gives meaning and purpose to that transition to a new year.
Vayeilech, which means “he went” (referring to Moses), describes the last days of Moses' life. “Vayeilech” comes from the word 'Halicha' which is also the root for “being on the move.” Not simply “going” somewhere, but a deeper meaning of making a true change to move to another place. A place different hen we currently find ourselves.
With the New Year about to begin we will all experience the idea of “Halicha” independently. But as a nation, we are on the move to greater and brighter horizons.
By taking the time before the New Year to reflect upon the past and make commitments for the future, we are truly preparing for a journey. We are set to be up and on the move. We are in essence being taught to be “movers” and not, heaven forbid, “idlers.” We are tasked with “moving” the world!
To further underatand the idea of “Halicha” another verse in this weeks joint Parsha caught my eye. I mentioned this last year but would like to address it again.
I call this day upon heaven and earth as witnesses. I have set before you life and death, blessing and curse. And you shall choose life, so that you and your children may live. (Deuteronomy 30:19)
These words are written in the first of this weeks two Parshiot (Torah portions). Choose life? Who would choose death anyways? Furthermore, “Choose life so you shall live?” Is that not redundant?
Certainly, as we know the Torah does not have a single letter that is extra, so of course, it is not redundant; but how?
Simple: Lets take a look at the two Parshiot (portions) names’ this week. Nitzavim - standing and Vayeilech - to move. Right now we are standing in one place. In order to move from one place a step needs to be taken. Be it even a tiny step, that's all you need to make the transfer from Nitzavim to Vayeilech!
Choosing life to live is certainly not remaining in one place! Its the act of moving forward. Making a difference. Bettering the world and refining ourselves.
May it be the will of G-d that he grant each of us the greatest of blessing for the upcoming year. May we all only know of happiness and joy in 5772. May the Land of Israel see its oppressors stand down and may the people merit to experience peaceful relations.
May G-d continue to protect our brothers and sisters who stand guard over her. And may G-d continue to give the leaders of the State of Israel the continued wisdom and knowledge to do whats right for Land and the People.
I take this opportunity to wish you a happy and healthy, sweet new year! May you and your loved ones experience much joy, happiness and growth in the year to come!
"K'siva V'chasima Tova, L'shana Tova U'mesuka!"
"May you be inscribed & sealed for a sweet new year!"
(This Dvar Torah is in memory of Michoel Aron ben Avraham - Michael – Noeth hy”d, who perished in the September 11th, 2001 attack at the Pentagon. Yesterday, Elul 23 on the Jewish calendar, was the corresponding date that year. HY”D.)
This Shabbat, we find ourselves just five short days before the commencement of the New Jewish Year, 5772. We pray that the new year will bring new beginnings and new golden opportunities for each of us.
On Wednesday night of next week we will approach the synagogue with lots on our minds and hearts abotu what we plan for the New Year. We know that G-d is listening.
The second of this weeks Parshiot, Vayeilech, gives meaning and purpose to that transition to a new year.
Vayeilech, which means “he went” (referring to Moses), describes the last days of Moses' life. “Vayeilech” comes from the word 'Halicha' which is also the root for “being on the move.” Not simply “going” somewhere, but a deeper meaning of making a true change to move to another place. A place different hen we currently find ourselves.
With the New Year about to begin we will all experience the idea of “Halicha” independently. But as a nation, we are on the move to greater and brighter horizons.
By taking the time before the New Year to reflect upon the past and make commitments for the future, we are truly preparing for a journey. We are set to be up and on the move. We are in essence being taught to be “movers” and not, heaven forbid, “idlers.” We are tasked with “moving” the world!
To further underatand the idea of “Halicha” another verse in this weeks joint Parsha caught my eye. I mentioned this last year but would like to address it again.
I call this day upon heaven and earth as witnesses. I have set before you life and death, blessing and curse. And you shall choose life, so that you and your children may live. (Deuteronomy 30:19)
These words are written in the first of this weeks two Parshiot (Torah portions). Choose life? Who would choose death anyways? Furthermore, “Choose life so you shall live?” Is that not redundant?
Certainly, as we know the Torah does not have a single letter that is extra, so of course, it is not redundant; but how?
Simple: Lets take a look at the two Parshiot (portions) names’ this week. Nitzavim - standing and Vayeilech - to move. Right now we are standing in one place. In order to move from one place a step needs to be taken. Be it even a tiny step, that's all you need to make the transfer from Nitzavim to Vayeilech!
Choosing life to live is certainly not remaining in one place! Its the act of moving forward. Making a difference. Bettering the world and refining ourselves.
May it be the will of G-d that he grant each of us the greatest of blessing for the upcoming year. May we all only know of happiness and joy in 5772. May the Land of Israel see its oppressors stand down and may the people merit to experience peaceful relations.
May G-d continue to protect our brothers and sisters who stand guard over her. And may G-d continue to give the leaders of the State of Israel the continued wisdom and knowledge to do whats right for Land and the People.
I take this opportunity to wish you a happy and healthy, sweet new year! May you and your loved ones experience much joy, happiness and growth in the year to come!
"K'siva V'chasima Tova, L'shana Tova U'mesuka!"
"May you be inscribed & sealed for a sweet new year!"
Saturday, September 10, 2011
An Everlasting Memory.
An Everlasting Memory
By Levi Margolin
September 11, 2009
I grew up in a Chabad House. Chabad of Tidewater to be precise. Throughout the years, hundreds upon hundreds of different people have come and gone. Some we remember quite well. For others, it may take a moment. But only a select few are etched in our everlasting memories.
Michael Allen Noeth was born to a Jewish mother and Roman Catholic father. Sometime after, his mother turned Roman Catholic and his father an observant Jew. Michael was a very gifted artist and joined the navy as a painter. His father requested he visit Chabad wherever his military duties lead him. In 1997, it was Naval Station Norfolk in Norfolk, VA. Michael was added to the catalog of people to stroll through our Chabad House doors. Instantly, he became a fan favorite.
Michael was as kind as they get, and - some would say - as interesting as they get! Michael was a Navy man, there's no mistake about that - he was very proud of who he was. He always tried to rival Tzivos Hashem - the Army of Hashem - with the Navy of Hashem!
We were privileged to share many firsts with Michael. It's hard to forget the faces he made when he unknowingly gulped down Marror as if it were sugar. Michael learned to chant Kiddush with us. I can still hear him yell "Attention Gentlemen" just before the blessing of Hagofen.
Michael quickly became a part of our family. He once attended a family Simcha decorated in his Dress Whites - gloves, hat and all. Almost every Friday afternoon Michael taxied over for Shabbos, with his Stetson perfectly situated upon his head. The conversation with him was always innocent, interesting and heartfelt. He yearned to know more about his faith. As youngsters, we tried our best. We loved Michael. He related to us. He showed us a good time.
After each deployment and trip abroad, Michael always routed his way back to our home. Seeing him never got old - we loved it. In 2000, after a lengthy mission abroad, Michael was officially re-stationed. This time, he was assigned to the Office of the Chief of Naval Operations in the Nation's capital. Oh, Washington, DC. wasn't far. We would see Michael again.
But we didn't. You see, Micheal's new post was in the western side of the Pentagon and on the morning of 9/11/2001, he was proudly positioned there.
He was gone. Senseless hate and a cowardly act had taken my friend away from me. My family had lost an honorary member. I was only 17 years old, but still I cried. I wept. I mourned.
It's eight years later, and I still tear up when I think of Michael Allen Noeth. A gifted artist. A one-of-a-kind. A Proud Jew, enlisted in the Navy of Hashem.
DM2 Michael Allen - Michoel Aron - Noeth USN, truly etched in my everlasting memory.
By Levi Margolin
September 11, 2009
I grew up in a Chabad House. Chabad of Tidewater to be precise. Throughout the years, hundreds upon hundreds of different people have come and gone. Some we remember quite well. For others, it may take a moment. But only a select few are etched in our everlasting memories.
Michael Allen Noeth was born to a Jewish mother and Roman Catholic father. Sometime after, his mother turned Roman Catholic and his father an observant Jew. Michael was a very gifted artist and joined the navy as a painter. His father requested he visit Chabad wherever his military duties lead him. In 1997, it was Naval Station Norfolk in Norfolk, VA. Michael was added to the catalog of people to stroll through our Chabad House doors. Instantly, he became a fan favorite.
Michael was as kind as they get, and - some would say - as interesting as they get! Michael was a Navy man, there's no mistake about that - he was very proud of who he was. He always tried to rival Tzivos Hashem - the Army of Hashem - with the Navy of Hashem!
We were privileged to share many firsts with Michael. It's hard to forget the faces he made when he unknowingly gulped down Marror as if it were sugar. Michael learned to chant Kiddush with us. I can still hear him yell "Attention Gentlemen" just before the blessing of Hagofen.
Michael quickly became a part of our family. He once attended a family Simcha decorated in his Dress Whites - gloves, hat and all. Almost every Friday afternoon Michael taxied over for Shabbos, with his Stetson perfectly situated upon his head. The conversation with him was always innocent, interesting and heartfelt. He yearned to know more about his faith. As youngsters, we tried our best. We loved Michael. He related to us. He showed us a good time.
After each deployment and trip abroad, Michael always routed his way back to our home. Seeing him never got old - we loved it. In 2000, after a lengthy mission abroad, Michael was officially re-stationed. This time, he was assigned to the Office of the Chief of Naval Operations in the Nation's capital. Oh, Washington, DC. wasn't far. We would see Michael again.
But we didn't. You see, Micheal's new post was in the western side of the Pentagon and on the morning of 9/11/2001, he was proudly positioned there.
He was gone. Senseless hate and a cowardly act had taken my friend away from me. My family had lost an honorary member. I was only 17 years old, but still I cried. I wept. I mourned.
It's eight years later, and I still tear up when I think of Michael Allen Noeth. A gifted artist. A one-of-a-kind. A Proud Jew, enlisted in the Navy of Hashem.
DM2 Michael Allen - Michoel Aron - Noeth USN, truly etched in my everlasting memory.
Friday, September 9, 2011
9.11.2001. Remember.
(This Dvar Torah is in memory of Michoel Aron (Michael Allen) Noeth, USN, who perished in the pentagon on 9.11.2001 and all the innocent lives that were lost on that fateful day. G-d Bless America.)
This Sunday will mark the 10-year anniversary of the atrocities of September 11, 2001. On that day, the world saw evil at its worst. On that same day, the world saw kindness at its best.
Kindness. Unity. Camaraderie. Friendship. Family. Patriotism.
All aspects of good in humanity shined bright as cowards attempted to break our resolve and purpose. Attacking us at our population and business center, the heart of Lower Manhattan, the World Trade Center.
The terrorists aimed to hit us hard and harm our country at the core. They did. But we rebounded. We did not let a group of lowly people determine how we were to live our lives.
Yes, we certainly rebounded and rebuilt. But not without reservation. We all feel it on a daily basis. Less certain. Less safe.
In this weeks Torah portion, Ki Teitzei, we are told, at the very end of the seventh reading, “Remember what the Nation of Amalek did to you... obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!” This lessons is relevant today more than ever.
When Amalek attacked the Jewish Nation on its way out of Egypt, the world saw something which can only be explained as “amazing.” G-d had just finished delivering the Hebrews from the hand of Pharaoh and splitting the Red Sea, amongst a multitude of other miraculous events.
The world saw this clearly! G-d was on the side of the Jewish People and he was going to lead them to the Promised Land! The Egyptians found out the hard way. And as the other Nations of the World saw, miracle after miracle occurred, the ‘mighty’ Egyptians fell and the Jews were well on their way.
Then Amalek came along. G-d? Miracles? Chosen? “Doesn’t bother me!” And they marched forward to attack the Nation of Israel. The world, just as they saw the miracles, saw this as well. And ultimately, even as Irael defeated their unexpected enemy, the Jews were no longer untouchable. Doubt had risen. The Iron Fist which surrounded them seemed weaker.
Nations of the World took note. The Nation of Israel was humbled. And slightly less certain.
Today, we find ourselves in a different world. We know the terrorists wont beat us. We are certain that good will prevail. However, whether we like to admit it or not, we are less certain. Less sure of ourselves.
The modern day “remembering and obliterating” of Amalek begins with each of us. We must obliterate the name of evil. Conquer them and make the world a safe place for our children to live. We must remember the atrocities that occurred, and be certain they don’t happen again.
While the events of 9/11 are certain to never happen, that’s not the only atrocity that needs to be remembered. We must also remember the serenity which existed before and aim for its return to our lives.
May G-d continue to look over our troops who proudly protect the United States of America around the globe. May G-d bestow blessing upon them and their families.
9.11.2001. Remember.
This Sunday will mark the 10-year anniversary of the atrocities of September 11, 2001. On that day, the world saw evil at its worst. On that same day, the world saw kindness at its best.
Kindness. Unity. Camaraderie. Friendship. Family. Patriotism.
All aspects of good in humanity shined bright as cowards attempted to break our resolve and purpose. Attacking us at our population and business center, the heart of Lower Manhattan, the World Trade Center.
The terrorists aimed to hit us hard and harm our country at the core. They did. But we rebounded. We did not let a group of lowly people determine how we were to live our lives.
Yes, we certainly rebounded and rebuilt. But not without reservation. We all feel it on a daily basis. Less certain. Less safe.
In this weeks Torah portion, Ki Teitzei, we are told, at the very end of the seventh reading, “Remember what the Nation of Amalek did to you... obliterate the remembrance of Amalek from beneath the heavens. You shall not forget!” This lessons is relevant today more than ever.
When Amalek attacked the Jewish Nation on its way out of Egypt, the world saw something which can only be explained as “amazing.” G-d had just finished delivering the Hebrews from the hand of Pharaoh and splitting the Red Sea, amongst a multitude of other miraculous events.
The world saw this clearly! G-d was on the side of the Jewish People and he was going to lead them to the Promised Land! The Egyptians found out the hard way. And as the other Nations of the World saw, miracle after miracle occurred, the ‘mighty’ Egyptians fell and the Jews were well on their way.
Then Amalek came along. G-d? Miracles? Chosen? “Doesn’t bother me!” And they marched forward to attack the Nation of Israel. The world, just as they saw the miracles, saw this as well. And ultimately, even as Irael defeated their unexpected enemy, the Jews were no longer untouchable. Doubt had risen. The Iron Fist which surrounded them seemed weaker.
Nations of the World took note. The Nation of Israel was humbled. And slightly less certain.
Today, we find ourselves in a different world. We know the terrorists wont beat us. We are certain that good will prevail. However, whether we like to admit it or not, we are less certain. Less sure of ourselves.
The modern day “remembering and obliterating” of Amalek begins with each of us. We must obliterate the name of evil. Conquer them and make the world a safe place for our children to live. We must remember the atrocities that occurred, and be certain they don’t happen again.
While the events of 9/11 are certain to never happen, that’s not the only atrocity that needs to be remembered. We must also remember the serenity which existed before and aim for its return to our lives.
May G-d continue to look over our troops who proudly protect the United States of America around the globe. May G-d bestow blessing upon them and their families.
9.11.2001. Remember.
Friday, August 19, 2011
Refine Your Act
BH
The following words may surprise no one: I just got back from Israel. Again.
Once again, leading a group of fine young American men and women through the Holy Land at lightning speed. Caesarea, Tiberias, Safed, Galilee, Golan, Jerusalem, the Negev, Tel Aviv and more. 10 short days. Memories that will last a lifetime.
Everyone comes to Israel with their own thoughts. Some verbalize them, others remain silent. One things for sure - with regard to the Land, the State, the People the Religion and the region - each of us has our personal views.
Statements voiced publicly are rooted in the mind and thought. Some things are deliberately kept as thoughts, while others, possibly subconsciously slip through the teeth.
Thoughts are the deepest proof of a person’s inner beliefs and values. Not the speech. However, so often we see people judged based on what they say.
Throughout modern political history or the recent strides of media and news, people find themselves diving head first from top to bottom because of one moment of shame. One thing they said or did in their tenure as a storied reporter or seasoned policy maker.
Its like sixty to zero in 0.8 seconds.
Most recently, stories of Helen Thomas and Anthony Wiener come to mind. But its happened many times. Why such an emphasis on the one act or statement? Cant they be forgiven for the one time mishap? Do they need to have such a tragic downfall for one act or word that literally took 15 seconds?
This weeks Torah portion actually has the answer. Yes. Because the act or opinion is not created on the spot. The tongue doesn't speak its own mind, it speak yours! Its a result of being trained to “keep certain things inside” and suddenly have it squeeze its way through.
Twice in this week’s Torah portion, Eikev, it states “if you shall say in your heart,” i.e., think a thought.
“If you should say in your heart: "These nations are more numerous than I; how can I dispossess them?" (7:17)
“You will say in your heart: "My power and the might of my hand have gotten me this wealth..."
What is the meaning of these two statements? Moses is telling the Jewish people that fearing the enemy in actuality is just as bad as thinking about it. G-d commanded it, then there is no question, not in thought or in action!
Additionally, Moses continues, having thoughts of haughtiness, while not even expressed, is wrongful doing. You shall not even think that your might resulted in anything. Its because of G-d!
Let us all take this opportunity, the second of the seven Shabbats of consolation between the 9th of Av and Rosh Hashana, to think thoughts of consolation rather than destructive harmful thoughts.
Lets polish our ways by refining our minds.
Shabbat Shalom from the Chabad Center at McGill University in Downtown Montreal, Quebec!
The following words may surprise no one: I just got back from Israel. Again.
Once again, leading a group of fine young American men and women through the Holy Land at lightning speed. Caesarea, Tiberias, Safed, Galilee, Golan, Jerusalem, the Negev, Tel Aviv and more. 10 short days. Memories that will last a lifetime.
Everyone comes to Israel with their own thoughts. Some verbalize them, others remain silent. One things for sure - with regard to the Land, the State, the People the Religion and the region - each of us has our personal views.
Statements voiced publicly are rooted in the mind and thought. Some things are deliberately kept as thoughts, while others, possibly subconsciously slip through the teeth.
Thoughts are the deepest proof of a person’s inner beliefs and values. Not the speech. However, so often we see people judged based on what they say.
Throughout modern political history or the recent strides of media and news, people find themselves diving head first from top to bottom because of one moment of shame. One thing they said or did in their tenure as a storied reporter or seasoned policy maker.
Its like sixty to zero in 0.8 seconds.
Most recently, stories of Helen Thomas and Anthony Wiener come to mind. But its happened many times. Why such an emphasis on the one act or statement? Cant they be forgiven for the one time mishap? Do they need to have such a tragic downfall for one act or word that literally took 15 seconds?
This weeks Torah portion actually has the answer. Yes. Because the act or opinion is not created on the spot. The tongue doesn't speak its own mind, it speak yours! Its a result of being trained to “keep certain things inside” and suddenly have it squeeze its way through.
Twice in this week’s Torah portion, Eikev, it states “if you shall say in your heart,” i.e., think a thought.
“If you should say in your heart: "These nations are more numerous than I; how can I dispossess them?" (7:17)
“You will say in your heart: "My power and the might of my hand have gotten me this wealth..."
What is the meaning of these two statements? Moses is telling the Jewish people that fearing the enemy in actuality is just as bad as thinking about it. G-d commanded it, then there is no question, not in thought or in action!
Additionally, Moses continues, having thoughts of haughtiness, while not even expressed, is wrongful doing. You shall not even think that your might resulted in anything. Its because of G-d!
Let us all take this opportunity, the second of the seven Shabbats of consolation between the 9th of Av and Rosh Hashana, to think thoughts of consolation rather than destructive harmful thoughts.
Lets polish our ways by refining our minds.
Shabbat Shalom from the Chabad Center at McGill University in Downtown Montreal, Quebec!
Friday, July 8, 2011
Individuality & Love
BH
This past Tuesday I made a quick trip to NY to visit the graveside of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, in commemoration of his 17th yahrtzeit (anniversary of passing).
As Chassidim worldwide gathered at the graveside, I slipped my way into the line, which at 5:30AM was already populated with hundreds people. Each of us were here for the same reason; to pray to G-d surrounded by the holiness of the locale.
While nearly 50,000 passed through “Ohel Chabad Lubavitch” that day, each felt as if he or she were the only one there. Each felt the moment was theirs and theirs alone.
How, amongst tens of thousands, can such individuality could be felt? I turn to the Rebbe himself for an answer.
There is a oft retold story of when the Rebbe used to stand all day - usually for many hours - and distribute dollars to the thousands of people, Jewish and non-Jewish alike, that came to see him. (The dollars were to be given to charity as part of the Rebbe’s Tzedaka campaign.)
A woman, who had never visited before asked the Rebbe how, at his age, he was able to stand there for hours on end and give each person attention as if they were the only one?
“A diamond counter doesn’t tire, even though he may stand all day,” the Rebbe responded with a smile, “each Jew must be treated in that very way!” The Rebbe viewed every person as a gem. As if he or she was the only one!
In keeping with that theme, each person felt the Rebbe personally, as if the Rebbe was his or hers! And the statement is true. The Rebbe was - and continues to be - there for every one of us!
As the Rebbe explained with regard to the righteous and the great Torah scholars: “A true master of life never leaves this world; he transcends it, but he is still within it. He's still there to assist those bonded with him with blessing and advice just as before, and even more so!
“Even those who did not know him in his corporeal lifetime,” the Rebbe continues, “can still create with him an essential bond. The only difference is in us: Now we must work harder to connect.”
In this weeks Parsha, Balak, the prophet Bilaam is summoned to administer curses unto the Jewish people. In a miraculous turn of events, (even after being warned by his talking donkey of the impending ‘blockade’) angels are sent to complicate Bilaam’s path. Eventually, when Bilaam attempts to extend these curses, only blessings come forth.
In one of Bilaam’s unintended praises, he extols the virtues of the “Tents of Israel” that he saw at the camp. That verse from the Torah is one of today’s most often related Jewish phrases: “Ma tovu ohalecha Yaakov, mishkenotecha Yisrael!” (How goodly are your tents, Jacob and your dwelling places, Israel!)
Rashi, the great commentator on the Torah explains that this blessing had several meanings. At face value, Rashi explains, Bilaam was related an observation he had made. At the camp he found himself at, he noticed that the Jewish people had pitched tents in a fashion that no one entrance faced another, giving each ‘home’ their deserved privacy.
Furthermore, we can learn from this verse, and subsequent commentary the importance of individuality. As common as it is today to notice the flashy belongings of an individual, such as his new home, his 100-foot yacht or his $250,000 Bentley, we must learn to keep our eyes and ears in our tents. Focus on what we have!
In the spirit of the Tents of Israel and the Rebbe’s individual love for each person, may we all yearn to aim all focus of ourselves toward being who we can be not who someone else is!
I would venture to guess that we would be a lot more peaceful if were happy with our lot, instead of trying to play “Keeping up with the Goldsteins!”
This past Tuesday I made a quick trip to NY to visit the graveside of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, in commemoration of his 17th yahrtzeit (anniversary of passing).
As Chassidim worldwide gathered at the graveside, I slipped my way into the line, which at 5:30AM was already populated with hundreds people. Each of us were here for the same reason; to pray to G-d surrounded by the holiness of the locale.
While nearly 50,000 passed through “Ohel Chabad Lubavitch” that day, each felt as if he or she were the only one there. Each felt the moment was theirs and theirs alone.
How, amongst tens of thousands, can such individuality could be felt? I turn to the Rebbe himself for an answer.
There is a oft retold story of when the Rebbe used to stand all day - usually for many hours - and distribute dollars to the thousands of people, Jewish and non-Jewish alike, that came to see him. (The dollars were to be given to charity as part of the Rebbe’s Tzedaka campaign.)
A woman, who had never visited before asked the Rebbe how, at his age, he was able to stand there for hours on end and give each person attention as if they were the only one?
“A diamond counter doesn’t tire, even though he may stand all day,” the Rebbe responded with a smile, “each Jew must be treated in that very way!” The Rebbe viewed every person as a gem. As if he or she was the only one!
In keeping with that theme, each person felt the Rebbe personally, as if the Rebbe was his or hers! And the statement is true. The Rebbe was - and continues to be - there for every one of us!
As the Rebbe explained with regard to the righteous and the great Torah scholars: “A true master of life never leaves this world; he transcends it, but he is still within it. He's still there to assist those bonded with him with blessing and advice just as before, and even more so!
“Even those who did not know him in his corporeal lifetime,” the Rebbe continues, “can still create with him an essential bond. The only difference is in us: Now we must work harder to connect.”
In this weeks Parsha, Balak, the prophet Bilaam is summoned to administer curses unto the Jewish people. In a miraculous turn of events, (even after being warned by his talking donkey of the impending ‘blockade’) angels are sent to complicate Bilaam’s path. Eventually, when Bilaam attempts to extend these curses, only blessings come forth.
In one of Bilaam’s unintended praises, he extols the virtues of the “Tents of Israel” that he saw at the camp. That verse from the Torah is one of today’s most often related Jewish phrases: “Ma tovu ohalecha Yaakov, mishkenotecha Yisrael!” (How goodly are your tents, Jacob and your dwelling places, Israel!)
Rashi, the great commentator on the Torah explains that this blessing had several meanings. At face value, Rashi explains, Bilaam was related an observation he had made. At the camp he found himself at, he noticed that the Jewish people had pitched tents in a fashion that no one entrance faced another, giving each ‘home’ their deserved privacy.
Furthermore, we can learn from this verse, and subsequent commentary the importance of individuality. As common as it is today to notice the flashy belongings of an individual, such as his new home, his 100-foot yacht or his $250,000 Bentley, we must learn to keep our eyes and ears in our tents. Focus on what we have!
In the spirit of the Tents of Israel and the Rebbe’s individual love for each person, may we all yearn to aim all focus of ourselves toward being who we can be not who someone else is!
I would venture to guess that we would be a lot more peaceful if were happy with our lot, instead of trying to play “Keeping up with the Goldsteins!”
Thursday, June 2, 2011
Conformity, Creativity and Individuality
“And his offering was one silver bowl weighing 130 shekels, one silver sprinkling basin weighing 70 shekels according to the holy shekel, both filled with fine flour mixed with olive oil for a meal offering;
One spoon weighing 10 shekels of gold filled with incense;
One young bull, one ram and one lamb in its first year for a burnt offering;
One young he goat for a sin offering;
And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year.”
This regimen of sacrifices is mentioned in this week’s Parsha, Naso. Its mentioned in the fifth reading, in regards to the offerings brought by Nachshon ben Aminadav on behalf of the Tribe of Yehudah - Judah.
Its also mentioned with regards to the offerings of Netanel ben Tzuar on behalf of the Tribe of Yissachar - Issachar.
Additionally, this prescription is dispatched to Eliav ben Cheylon on behalf of the Tribe of Zevulun - Zebulun - as well.
Elitzur ben Sh’deyur followed the same itinerary on behalf of the Tribe of Reuven - Reuben.
In fact, this schedule of affairs was adhered to by ALL 12 Tribes of Israel (at the time it was the original 12 Tribes, with Yosef - Joseph - replaced by his two sons, Menashe and Efrayim - Manasseh and Ephraim - with Levi not included).
Of course the cliche question at this point is; “Why does the Torah repeat itself 12 times? Does not the Torah prefer to avoid use of extra words?”
Good question indeed! And you are correct, the Torah does not use extra words. None of these repetitions are ‘extra’ or ‘additional’ words. In fact, they are not repetitions at all.
Each recurrence of the designated sacrificial process is unique its own way. While the Torah does not spell it out for us, commentaries have taught that each Tribes’ chieftain offered the gathered components of the sacrifice in his own way.
With each instance, something different was happening. A new idea. A new method. A new format. While it was all prescribed and followed in the same fashion, it was in their hearts and souls that the difference was found.
It is here, that the Torah enlightens us about the holy three-way matrimony between conformity, creativity and individuality.
With each tribal prince bringing the sacrifices with his own heartfelt and soulful method of service to G-d, he is conforming to the directive of the Holy Torah while adding his own individual and personal approach. Its the creativity in each that led to today’s methods of Torah study and commentary.
With today being Rosh Chodesh Sivan, the beginning of the new Jewish Month, the month in which the Holiday of Shavuot* falls, now could not be a better time to focus on this lesson of the Parsha.
We are taught - שבעים פנים לתורה - that Torah has “seventy faces.” The meaning is that of commentary and personal touch. With each individual choosing to learn the Torah and give his or her own personal spark to the holy texts.
May we all learn from the Torah in our own unique way, with the main point focusing on combining the three traits. Conformity, creativity and individuality.
_ _ _ _
May G-d continue to bless the brave men and women of the Israel Defense Force who stand guard over our Holy Land, Eretz Yisrael - the Land of Israel. May G-d bestow blessings and success upon the servants selected to care for the Land.
This Torah thought is brought to you in memory of Mr. Yissachar Dov “Berel” Weiss, OBM, of Los Angeles, CA, patriarch to a family of Chabad-Lubavitch Chassidim and Shluchim - emmisarries - across North America.
Mr. Weiss was a fierce proponent of Torah study and Judaism. Through his immense philanthropy, thousands of Jewish people have been able to learn at Chabad Institutions worldwide. May his memory and inspiration be a blessing to all who knew him.
Shabbat Shalom from the Chabad House at McGill University in Downtown Montreal, Canada where we are wrapping up the celebrations of “graduation week.” Mazal Tov to all the graduates and best of luck in your future endeavors.
*Shavuot begins at sundown on Tuesday, June 7 and lasts through sundown on Thursday, June 9. On Wednesday, June 8, it is customary to hear the 10 Commandments read aloud in the synagogue.
One spoon weighing 10 shekels of gold filled with incense;
One young bull, one ram and one lamb in its first year for a burnt offering;
One young he goat for a sin offering;
And for the peace offering: two oxen, five rams, five he goats, five lambs in their first year.”
This regimen of sacrifices is mentioned in this week’s Parsha, Naso. Its mentioned in the fifth reading, in regards to the offerings brought by Nachshon ben Aminadav on behalf of the Tribe of Yehudah - Judah.
Its also mentioned with regards to the offerings of Netanel ben Tzuar on behalf of the Tribe of Yissachar - Issachar.
Additionally, this prescription is dispatched to Eliav ben Cheylon on behalf of the Tribe of Zevulun - Zebulun - as well.
Elitzur ben Sh’deyur followed the same itinerary on behalf of the Tribe of Reuven - Reuben.
In fact, this schedule of affairs was adhered to by ALL 12 Tribes of Israel (at the time it was the original 12 Tribes, with Yosef - Joseph - replaced by his two sons, Menashe and Efrayim - Manasseh and Ephraim - with Levi not included).
Of course the cliche question at this point is; “Why does the Torah repeat itself 12 times? Does not the Torah prefer to avoid use of extra words?”
Good question indeed! And you are correct, the Torah does not use extra words. None of these repetitions are ‘extra’ or ‘additional’ words. In fact, they are not repetitions at all.
Each recurrence of the designated sacrificial process is unique its own way. While the Torah does not spell it out for us, commentaries have taught that each Tribes’ chieftain offered the gathered components of the sacrifice in his own way.
With each instance, something different was happening. A new idea. A new method. A new format. While it was all prescribed and followed in the same fashion, it was in their hearts and souls that the difference was found.
It is here, that the Torah enlightens us about the holy three-way matrimony between conformity, creativity and individuality.
With each tribal prince bringing the sacrifices with his own heartfelt and soulful method of service to G-d, he is conforming to the directive of the Holy Torah while adding his own individual and personal approach. Its the creativity in each that led to today’s methods of Torah study and commentary.
With today being Rosh Chodesh Sivan, the beginning of the new Jewish Month, the month in which the Holiday of Shavuot* falls, now could not be a better time to focus on this lesson of the Parsha.
We are taught - שבעים פנים לתורה - that Torah has “seventy faces.” The meaning is that of commentary and personal touch. With each individual choosing to learn the Torah and give his or her own personal spark to the holy texts.
May we all learn from the Torah in our own unique way, with the main point focusing on combining the three traits. Conformity, creativity and individuality.
_ _ _ _
May G-d continue to bless the brave men and women of the Israel Defense Force who stand guard over our Holy Land, Eretz Yisrael - the Land of Israel. May G-d bestow blessings and success upon the servants selected to care for the Land.
This Torah thought is brought to you in memory of Mr. Yissachar Dov “Berel” Weiss, OBM, of Los Angeles, CA, patriarch to a family of Chabad-Lubavitch Chassidim and Shluchim - emmisarries - across North America.
Mr. Weiss was a fierce proponent of Torah study and Judaism. Through his immense philanthropy, thousands of Jewish people have been able to learn at Chabad Institutions worldwide. May his memory and inspiration be a blessing to all who knew him.
Shabbat Shalom from the Chabad House at McGill University in Downtown Montreal, Canada where we are wrapping up the celebrations of “graduation week.” Mazal Tov to all the graduates and best of luck in your future endeavors.
*Shavuot begins at sundown on Tuesday, June 7 and lasts through sundown on Thursday, June 9. On Wednesday, June 8, it is customary to hear the 10 Commandments read aloud in the synagogue.
Friday, May 20, 2011
OUR Holy Land!
BH
“If you follow my statutes and observe my commandments...” begins this week’s Parsha, Bechukotai, then we will merit to a whole slew of rewards.
Much can be said about the topic itself and many hours of discussion have gone into the “reward-and-punishment” concept (especially that of “earthly reward for heavenly deeds.”).
However, I’d like to focus on one reward specifically at what that can mean to us today, with the situation surrounding our Holy Land.
The Parsha states that one of the many rewards the people would merit is the luxury of
וִישַׁבְתֶּם לָבֶטַח בְּאַרְצְכֶם - Living peacefully within the Land.
In 1967, just two days before the outbreak of the Six Day War, the Lubavitcher Rebbe launched the Teffilin Campaign which now lines the streets of Manhattan and other major cities worldwide. Yeshiva students visit offices and homes donning Teffilin with thousands of people each week.
In launching this campaign, the Rebbe stated the connection it had to the land of Israel. The Rebbe, told the world boldly, that in the merit of the people now donning Teffilin, the enemy’s of Israel would retreat. How accurate he was.
Today, Israel finds itself at a crossroad of uncertainty. While war may not be immediately pending, the borders of the Holy Land are at risk. While I will not get into the specifics of the situation, I will focus on what WE can do to make a difference!
You guessed it! Teffilin! But not only that. Shabbat Candles. Going to the synagogue. Celebrating Shabbat. Studying Torah. Eating Kosher... and many more things!
Its a guarantee, the more we do, the better off we are. While I’m not in any way implying to drop everything and adopt it all at once, I am encouraging everyone to do one more thing! Consider the Land of Israel, our brothers and sister living within and the brave young men and women that stand guard on a daily basis!
Think about them and do another good deed. And when we do, its a guarantee, we will live peacefully in our Land!
Just last Thursday i returned from leading a Mayanot Birthright Israel trip. The land is as beautiful as ever! I know that the 40 American young professional that joined me came back inspired!
We scurried across the land in quick ten days seeing the sites and feeling the spirit! Many of us donned Teffilin for the first time and one of us lit Shabbat candles for the first time - in the Old City, just steps away from the Kotel!
We were all there for the same reason! Because we are Jewish. Because we are Jewish and its our land!
We need to remember that, we need to be proud of that and we need to implement that through doing another Mitzvah - and effecting the Land we just visited.
So, in closing, I would like to make mention of my upcoming Jewish birthday which will be on Monday of next week. Our sages have taught that on a birthday one has powers to bless others.
I would like to take this opportunity to offer you a blessing. A blessing that you should merit to fulfill the Mitzvot and practices which you deem fit for yourself at this time. I encourage you to take a step and explore something new! Through our efforts, and our unified climb towards the same goal, we should all merit to see the Land of Israel - in peace and prosperity!
May G-d continue to watch over the young men and women that stand guard over our land, willingly sacrificing of themselves to defend our freedoms as Jewish people!
Shabbat Shalom from the Chabad Center at McGill University in Downtown Montreal, Canada (Finally back!).
~L
“If you follow my statutes and observe my commandments...” begins this week’s Parsha, Bechukotai, then we will merit to a whole slew of rewards.
Much can be said about the topic itself and many hours of discussion have gone into the “reward-and-punishment” concept (especially that of “earthly reward for heavenly deeds.”).
However, I’d like to focus on one reward specifically at what that can mean to us today, with the situation surrounding our Holy Land.
The Parsha states that one of the many rewards the people would merit is the luxury of
וִישַׁבְתֶּם לָבֶטַח בְּאַרְצְכֶם - Living peacefully within the Land.
In 1967, just two days before the outbreak of the Six Day War, the Lubavitcher Rebbe launched the Teffilin Campaign which now lines the streets of Manhattan and other major cities worldwide. Yeshiva students visit offices and homes donning Teffilin with thousands of people each week.
In launching this campaign, the Rebbe stated the connection it had to the land of Israel. The Rebbe, told the world boldly, that in the merit of the people now donning Teffilin, the enemy’s of Israel would retreat. How accurate he was.
Today, Israel finds itself at a crossroad of uncertainty. While war may not be immediately pending, the borders of the Holy Land are at risk. While I will not get into the specifics of the situation, I will focus on what WE can do to make a difference!
You guessed it! Teffilin! But not only that. Shabbat Candles. Going to the synagogue. Celebrating Shabbat. Studying Torah. Eating Kosher... and many more things!
Its a guarantee, the more we do, the better off we are. While I’m not in any way implying to drop everything and adopt it all at once, I am encouraging everyone to do one more thing! Consider the Land of Israel, our brothers and sister living within and the brave young men and women that stand guard on a daily basis!
Think about them and do another good deed. And when we do, its a guarantee, we will live peacefully in our Land!
Just last Thursday i returned from leading a Mayanot Birthright Israel trip. The land is as beautiful as ever! I know that the 40 American young professional that joined me came back inspired!
We scurried across the land in quick ten days seeing the sites and feeling the spirit! Many of us donned Teffilin for the first time and one of us lit Shabbat candles for the first time - in the Old City, just steps away from the Kotel!
We were all there for the same reason! Because we are Jewish. Because we are Jewish and its our land!
We need to remember that, we need to be proud of that and we need to implement that through doing another Mitzvah - and effecting the Land we just visited.
So, in closing, I would like to make mention of my upcoming Jewish birthday which will be on Monday of next week. Our sages have taught that on a birthday one has powers to bless others.
I would like to take this opportunity to offer you a blessing. A blessing that you should merit to fulfill the Mitzvot and practices which you deem fit for yourself at this time. I encourage you to take a step and explore something new! Through our efforts, and our unified climb towards the same goal, we should all merit to see the Land of Israel - in peace and prosperity!
May G-d continue to watch over the young men and women that stand guard over our land, willingly sacrificing of themselves to defend our freedoms as Jewish people!
Shabbat Shalom from the Chabad Center at McGill University in Downtown Montreal, Canada (Finally back!).
~L
Monday, April 18, 2011
Exodus '11!
BH
"In every generation, we are reqired to see ourselves as if we left Egypt"
It is from these words, uttered during the Passover Seder, that many questions have been derived.
Countless questions.
- "What is this meant to teach us?"
- "How can I see myself leaving Egypt? I've never even been to modern day Egypt!?"
- "How do I implement this to the seder night?"
- "Is this only true the night of the Seder?"
The list goes on.
Chassidic lore has much to say about these words. The Tanya speaks about it and countless Chassidic discourses mention this phrase, in part or in it's entirety.
So, as the Holiday of Pesach settles upon us, the Chametz out the door and Matzah populating the shelves, I would like to share a thought.
The answer to all the above questions is "Yes!" Yes or look within. Within yourself for the real answer to any question this phrase leads you to.
"Is this meant only for Seder night?" "Yes!" In a way, this idea meets its pinnacle on Seder night. The actions we do on Seder night to see ourselves "leaving Egypt" are specific to that night only!
"Is this meant for all year round?" Also, "Yes!" Every day we are to remember that we as Jews merited the Exodus.
Now, how can this same idea be specific for year round and one night alone?
Again, lets look inside ourselves. In each of us there is a sort of "Egypt." When the Jewish people left Egypt they left a land that made it difficult for them to live as Jews and practice their faith.
In each of us that exists on a daily basis! We each have that Egypt that we need to overcome. All year we need to work on bursting out of our element ("Egypt") and marching onward.
On Seder night specifically we are given a Haggadah, a guide book for the process. We again remember the phrase of seeing ourselves leaving Egypt. However this time, the actual story of the Exodus accompanies our revisiting.
So on Passover night, while we actually re-live the process step-by-step, we should also be working on the present.
We should pray and hope that due to our actions at the seder, the true meaning of "seeing ourselves as if we left Egypt" comes to fruition.
I would like to leave you with wishes for a wonderful Happy Pesach in which you see a personal exile from the trials and tribulations that may affect you.
As a nation, may this Holiday bring forth the true Exodus, with the coming of Moshiach!
Happy Pesach and warmest regards from the Chabad Center in Downtown Montreal, Canada!
"In every generation, we are reqired to see ourselves as if we left Egypt"
It is from these words, uttered during the Passover Seder, that many questions have been derived.
Countless questions.
- "What is this meant to teach us?"
- "How can I see myself leaving Egypt? I've never even been to modern day Egypt!?"
- "How do I implement this to the seder night?"
- "Is this only true the night of the Seder?"
The list goes on.
Chassidic lore has much to say about these words. The Tanya speaks about it and countless Chassidic discourses mention this phrase, in part or in it's entirety.
So, as the Holiday of Pesach settles upon us, the Chametz out the door and Matzah populating the shelves, I would like to share a thought.
The answer to all the above questions is "Yes!" Yes or look within. Within yourself for the real answer to any question this phrase leads you to.
"Is this meant only for Seder night?" "Yes!" In a way, this idea meets its pinnacle on Seder night. The actions we do on Seder night to see ourselves "leaving Egypt" are specific to that night only!
"Is this meant for all year round?" Also, "Yes!" Every day we are to remember that we as Jews merited the Exodus.
Now, how can this same idea be specific for year round and one night alone?
Again, lets look inside ourselves. In each of us there is a sort of "Egypt." When the Jewish people left Egypt they left a land that made it difficult for them to live as Jews and practice their faith.
In each of us that exists on a daily basis! We each have that Egypt that we need to overcome. All year we need to work on bursting out of our element ("Egypt") and marching onward.
On Seder night specifically we are given a Haggadah, a guide book for the process. We again remember the phrase of seeing ourselves leaving Egypt. However this time, the actual story of the Exodus accompanies our revisiting.
So on Passover night, while we actually re-live the process step-by-step, we should also be working on the present.
We should pray and hope that due to our actions at the seder, the true meaning of "seeing ourselves as if we left Egypt" comes to fruition.
I would like to leave you with wishes for a wonderful Happy Pesach in which you see a personal exile from the trials and tribulations that may affect you.
As a nation, may this Holiday bring forth the true Exodus, with the coming of Moshiach!
Happy Pesach and warmest regards from the Chabad Center in Downtown Montreal, Canada!
Friday, March 25, 2011
Engraved. Forever.
BH
This week’s Torah portion is called Shemini. Shemini - which means “the eighth” - discusses the day following Aaron and his sons’ seven days of inauguration as Kohanim, priests.
While on the subject of Shemini, the eighth, I’d like to discuss a different occurrence that happens on the eighth day. The Brit Millah, a Bris.
This past Sunday was the holiday of Purim. Purim at Chabad McGill is always known as the best Purim party in town! However, nothing could match up to this year. The Bris of the Rabbi and Rebbetzin’s first born was held on Purim.
In front of a packed house, the Mohel performed the bris and the child was named Tzvi Hirsh, after his great-grandfather, the grandfather of his mother (and myself).
Hundreds of people graced Chabad House over the Purim weekend, and Sunday at the Bris was no different. Though, I’d like to focus on another eight - eight guests that inspired me most.
Being the Chabad representatives at McGill, Rabbi and Mrs. Weiss have met hundreds - or more accurately, thousands - of students. They have created friendship and relationship with many of them.
Testament to this came in the form of eight McGill Alumni who’s presence displayed the unique relationship and deep friendship that was created.
After we read Shemini this week, we add an additional reading, that of Parshat Parah. Parah discusses the actions of the Red Heifer. The portion begins “Zos Chukas Hatorah.” The root of the word Chukas - chok literally means ‘engraved.’
Chabad Houses have sprouted all over the world. Relationships, friendships, and more have been created. But something special stood out about this.
Eight people, all former McGill students travelled to Montreal to attend the Bris. They didn't come from 30 miles away. The closest were from Boston and Toronto. Others travelled overseas, from Paris, London, Vienna and one even attended from Mexico City.
Keeping in mind the word “Chok” I think its safe to say, the Chabad House at McGill has engraved a love for Judaism in these people. And I believe its even safer to say that the friendship Rashi and Shmuly have created with these folks is engraved in their hearts. Forever.
Eight students, from far and farther came to celebrate with their Rabbi and Rebbetzin.
But more importantly, they came to celebrate with two of their best friends.
This week’s Torah portion is called Shemini. Shemini - which means “the eighth” - discusses the day following Aaron and his sons’ seven days of inauguration as Kohanim, priests.
While on the subject of Shemini, the eighth, I’d like to discuss a different occurrence that happens on the eighth day. The Brit Millah, a Bris.
This past Sunday was the holiday of Purim. Purim at Chabad McGill is always known as the best Purim party in town! However, nothing could match up to this year. The Bris of the Rabbi and Rebbetzin’s first born was held on Purim.
In front of a packed house, the Mohel performed the bris and the child was named Tzvi Hirsh, after his great-grandfather, the grandfather of his mother (and myself).
Hundreds of people graced Chabad House over the Purim weekend, and Sunday at the Bris was no different. Though, I’d like to focus on another eight - eight guests that inspired me most.
Being the Chabad representatives at McGill, Rabbi and Mrs. Weiss have met hundreds - or more accurately, thousands - of students. They have created friendship and relationship with many of them.
Testament to this came in the form of eight McGill Alumni who’s presence displayed the unique relationship and deep friendship that was created.
After we read Shemini this week, we add an additional reading, that of Parshat Parah. Parah discusses the actions of the Red Heifer. The portion begins “Zos Chukas Hatorah.” The root of the word Chukas - chok literally means ‘engraved.’
Chabad Houses have sprouted all over the world. Relationships, friendships, and more have been created. But something special stood out about this.
Eight people, all former McGill students travelled to Montreal to attend the Bris. They didn't come from 30 miles away. The closest were from Boston and Toronto. Others travelled overseas, from Paris, London, Vienna and one even attended from Mexico City.
Keeping in mind the word “Chok” I think its safe to say, the Chabad House at McGill has engraved a love for Judaism in these people. And I believe its even safer to say that the friendship Rashi and Shmuly have created with these folks is engraved in their hearts. Forever.
Eight students, from far and farther came to celebrate with their Rabbi and Rebbetzin.
But more importantly, they came to celebrate with two of their best friends.
Friday, March 18, 2011
Joy in the Face of Evil!
BH
During this past week I’ve had a lot on my mind.
As Shabbat ended last week I was shocked to hear of the terrorist attack claiming the lives of five of our brothers and sisters. Murdered. In their home in middle of the night. For one reason. Simply, because they were Jewish.
Sunday morning I celebrated as my cousins, whom I work with at Chabad of McGill, gave birth to their first, a beautiful baby boy.
As this Shabbat comes in I prepare to rejoice ahead of a wild kind weekend. A busy and fulfilling, tiring yet inspiring weekend.
Beginning tonight, with Shabbat dinner, where Chabad is expecting the largest crowd of the semester. Why you ask? Well, after the birth of the Rabbi and Rebbetzin’s baby boy, were having a Shalom Zachor - a party to welcome him.
Tomorrow night, at Purim, were expecting hundreds of students to join in for the pinnacle of Jewish joy. Sunday, we’ll G-d willing be having a bris at Chabad House.
Wow. Just writing about it all causes me to lose my breath!
All this together has had me thinking. What is the purpose? And Specifically, I have been thinking about what the holiday of Purim actually means to me and the Jewish people today.
This Shabbat, at the synagogue, we will be reading a supplementary Torah reading called Parshat Zachor - the Parsha of remembrance. Within Zachor we are told to wipe out the name of Amalek. We are to remember the atrocities caused by his nation, and obliterate his name.
We are told to wipe out his name, and we are told not to forget.
Confusing? Only slightly. I have my view on what that means - and what the holiday of Purim means today.
Purim is our most joyous holiday. We celebrate. Some of us drink. We eat. We dance... pure partying! Why? What is it all about?
The easy answer is that we are remembering the miracle that happened when Haman attempted to wipe out the Jewish people. We were saved, in miraculous fashion and thus celebrate.
This past week five of us were murdered for being Jewish. Have you seen Jewish people bowing to the violence? Are the Israeli people backing down? Will they retreat and give up our Holy Land?? NO!
We must obliterate the name of Amalek by bringing an end to evil in the world! We must not stop there. We need to implement the remembrance part!
By obliterating alone, we move on, satisfied that we have conquered the obligation. But by remembering, we not only eradicate evil, we infuse new light. New joy!
We remember what Amalek did to us - and continues to do - and march forward. We reflect in the loss of innocent lives at the hands of a modern day Amalekite, then we turn to the world and show them who we really are!
This will NOT deter us! We will proceed to add joy to the world!
We WILL celebrate Purim!
During this past week I’ve had a lot on my mind.
As Shabbat ended last week I was shocked to hear of the terrorist attack claiming the lives of five of our brothers and sisters. Murdered. In their home in middle of the night. For one reason. Simply, because they were Jewish.
Sunday morning I celebrated as my cousins, whom I work with at Chabad of McGill, gave birth to their first, a beautiful baby boy.
As this Shabbat comes in I prepare to rejoice ahead of a wild kind weekend. A busy and fulfilling, tiring yet inspiring weekend.
Beginning tonight, with Shabbat dinner, where Chabad is expecting the largest crowd of the semester. Why you ask? Well, after the birth of the Rabbi and Rebbetzin’s baby boy, were having a Shalom Zachor - a party to welcome him.
Tomorrow night, at Purim, were expecting hundreds of students to join in for the pinnacle of Jewish joy. Sunday, we’ll G-d willing be having a bris at Chabad House.
Wow. Just writing about it all causes me to lose my breath!
All this together has had me thinking. What is the purpose? And Specifically, I have been thinking about what the holiday of Purim actually means to me and the Jewish people today.
This Shabbat, at the synagogue, we will be reading a supplementary Torah reading called Parshat Zachor - the Parsha of remembrance. Within Zachor we are told to wipe out the name of Amalek. We are to remember the atrocities caused by his nation, and obliterate his name.
We are told to wipe out his name, and we are told not to forget.
Confusing? Only slightly. I have my view on what that means - and what the holiday of Purim means today.
Purim is our most joyous holiday. We celebrate. Some of us drink. We eat. We dance... pure partying! Why? What is it all about?
The easy answer is that we are remembering the miracle that happened when Haman attempted to wipe out the Jewish people. We were saved, in miraculous fashion and thus celebrate.
This past week five of us were murdered for being Jewish. Have you seen Jewish people bowing to the violence? Are the Israeli people backing down? Will they retreat and give up our Holy Land?? NO!
We must obliterate the name of Amalek by bringing an end to evil in the world! We must not stop there. We need to implement the remembrance part!
By obliterating alone, we move on, satisfied that we have conquered the obligation. But by remembering, we not only eradicate evil, we infuse new light. New joy!
We remember what Amalek did to us - and continues to do - and march forward. We reflect in the loss of innocent lives at the hands of a modern day Amalekite, then we turn to the world and show them who we really are!
This will NOT deter us! We will proceed to add joy to the world!
We WILL celebrate Purim!
Friday, March 11, 2011
Humbled on the Slopes
BH
As you probably know, I have spent the last six months in Montreal, Canada devoting my time to working with the Jewish communities of McGill and Concordia Universities. What you may not know, is what I like to do with some of my free time.
Living in Quebec, with dozens and dozens of ski slopes within a two hour radius, it was something I felt I needed to try. Gave skiing a couple shots then took the leap to the snowboard... and haven’t turn back.
While riding up the lift, the cool breeze wafting along my face, I always watch the people below zipping down the run. However, I particularly enjoy watching the energy and enthusiasm young children have while riding along. I always think to myself, “That kid cant be more than eight years old! If he can do that so easily, then hey, so can I!”
Well, as I disembark from the lift, the image of that child coasting down the Black Diamond with such ease disappears. I am now tasked with trying to ride down on my own, something that just five minutes ago I was so certain I could do. I now reevaluate.
“No way!” I yell at my teacher as he tries to encourage me to link a few turns on the hill that now seems to drop all the way to Eastern Europe. Sorry folks, but the inspiration of that child is gone. I am now a grown man, with fear of tumbling to the bottom of mountain.
I am now at the top, viewing it with a different perspective. My certainty and [over]confidence has retreated. Humbling. Very humbling in fact.
_ _ _ _
In this weeks Parsha, Vayikra, G-d instructs Moshe (Moses) in the ways of the different Korbanot (sacrifices). However one of the most important lessons learned in this weeks portion is not about that at all.
The word Vayikra, the name of this weeks reading and in fact the name of the third book of the Torah, means “and He called out.” G-d called moses to discuss the sacrifices.
The word Vayikra is written with five Hebrew letters, the last being the letter aleph. The aleph is written in a much smaller size than any other letter found in the Torah.
This mini aleph teaches us that Moshe - whom was the one being called with the word Vayikra - was the humblest of men. Ever. He always shrunk his pride - just like the shrunken aleph - and never allowed himself to be caught up in how great he was.
Moshe no doubt knew that he was as great as he was. He knew he dealt with G-d face-to-face. He knew he was the one selected to write the Torah. He even wrote about how great he was in the Torah! But nothing. Moshe never thought of himself as great.
Moshe knew, with all his heart that the greatness he possessed had absolutely nothing to do with him! It was the creation of G-d. It was G-d’s choice to make him great so how could he take any pride from that?
_ _ _ _
I am no Moshe, that's for sure. But that aleph taught me something this week. As I’m riding up the lift at Bromont Ski Resort in the Eastern Townships outside of Montreal, I boasted myself as this great snowboarder. I got to the top and was quickly humbled.
What that aleph stood to teach me - and can serve as a lesson to all of us always - was not that I shouldn’t have given myself that false confidence to ride down, but rather, whether I can ride down at all is because of G-d.
Moshe attained his title of “greatest ever” because he attributed everything to G-d. Nothing was because of him. This is the lesson learned.
So while riding up the lift, G-d willing, this coming Sunday, my thoughts will wander elsewhere. I will be focusing on the G-d given talent the advanced snowboarders were gifted with and ability to snowboard altogether that G-d has bestowed on me.
Baruch Hashem!
As you probably know, I have spent the last six months in Montreal, Canada devoting my time to working with the Jewish communities of McGill and Concordia Universities. What you may not know, is what I like to do with some of my free time.
Living in Quebec, with dozens and dozens of ski slopes within a two hour radius, it was something I felt I needed to try. Gave skiing a couple shots then took the leap to the snowboard... and haven’t turn back.
While riding up the lift, the cool breeze wafting along my face, I always watch the people below zipping down the run. However, I particularly enjoy watching the energy and enthusiasm young children have while riding along. I always think to myself, “That kid cant be more than eight years old! If he can do that so easily, then hey, so can I!”
Well, as I disembark from the lift, the image of that child coasting down the Black Diamond with such ease disappears. I am now tasked with trying to ride down on my own, something that just five minutes ago I was so certain I could do. I now reevaluate.
“No way!” I yell at my teacher as he tries to encourage me to link a few turns on the hill that now seems to drop all the way to Eastern Europe. Sorry folks, but the inspiration of that child is gone. I am now a grown man, with fear of tumbling to the bottom of mountain.
I am now at the top, viewing it with a different perspective. My certainty and [over]confidence has retreated. Humbling. Very humbling in fact.
_ _ _ _
In this weeks Parsha, Vayikra, G-d instructs Moshe (Moses) in the ways of the different Korbanot (sacrifices). However one of the most important lessons learned in this weeks portion is not about that at all.
The word Vayikra, the name of this weeks reading and in fact the name of the third book of the Torah, means “and He called out.” G-d called moses to discuss the sacrifices.
The word Vayikra is written with five Hebrew letters, the last being the letter aleph. The aleph is written in a much smaller size than any other letter found in the Torah.
This mini aleph teaches us that Moshe - whom was the one being called with the word Vayikra - was the humblest of men. Ever. He always shrunk his pride - just like the shrunken aleph - and never allowed himself to be caught up in how great he was.
Moshe no doubt knew that he was as great as he was. He knew he dealt with G-d face-to-face. He knew he was the one selected to write the Torah. He even wrote about how great he was in the Torah! But nothing. Moshe never thought of himself as great.
Moshe knew, with all his heart that the greatness he possessed had absolutely nothing to do with him! It was the creation of G-d. It was G-d’s choice to make him great so how could he take any pride from that?
_ _ _ _
I am no Moshe, that's for sure. But that aleph taught me something this week. As I’m riding up the lift at Bromont Ski Resort in the Eastern Townships outside of Montreal, I boasted myself as this great snowboarder. I got to the top and was quickly humbled.
What that aleph stood to teach me - and can serve as a lesson to all of us always - was not that I shouldn’t have given myself that false confidence to ride down, but rather, whether I can ride down at all is because of G-d.
Moshe attained his title of “greatest ever” because he attributed everything to G-d. Nothing was because of him. This is the lesson learned.
So while riding up the lift, G-d willing, this coming Sunday, my thoughts will wander elsewhere. I will be focusing on the G-d given talent the advanced snowboarders were gifted with and ability to snowboard altogether that G-d has bestowed on me.
Baruch Hashem!
Friday, March 4, 2011
Adding to the Cause!
BH
Anyone who has encountered a “Chabadnik” has no doubt heard the famous, “Did you put on Teffilin today?” The Teffilin campaign was launched by the Lubavitcher Rebbe just before the outbreak of the Six-Day War in 1967. Everyone, not just Shluchim (emissaries) and Yeshiva students, were encouraged to be involved.
My uncle, an international businessman is always equipped with a pair of Teffilin, ready to fulfill the Rebbe’s wish.
Several weeks ago, while visiting one of his factories in Kowloon, China, my uncle encountered an Israeli fellow and, naturally, asked the man to don Teffilin. He agreed and said that at age 53, he may have never done so before. Possibly at his bar-mitzvah, but he did not remember.
Several days later my uncle was at the now re-opened Chabad House of Mumbai, India with a group of Chabadniks. One made mention of a story he heard that week. “An Israeli guy in Kowloon told me someone put on Teffilin with him, possibly for the first time in his life! He wouldn't say who, but said he was touched so deeply, that he now wants his own pair!”
My uncle, surprised at hearing this, filled out the rest of the story, and the men gathered were all in awe. A simple act of putting on Teffilin with a person in Kowloon, something my uncle does with people quite often, had lit up this man’s world.
_ _ _ _ _
In this weeks Parsha, Pekudei, Moshe (Moses) takes an accounting of all the material donated by the people for the construction of the Mishkan (Tabernacle). Each person gave his contribution, and together, they formed a dwelling place for G-d within.
As Torah is not a history book, but rather a lifetime guide, we know that its lessons are timeless. The teachings of charity, of course, need no introduction. However lessons can certainly be derived from each individual contribution then becoming a part of the greater collection.
At that time, there was no “big donor” that was making the difference. ALL were involved in making it happen. In fact, in this weeks supplementary Torah reading, Parshat Shekalim (the first of four special supplements between now and Passover) we read that each person gave a half shekel. Nothing to big at all. But each person gave it. Together it developed into something great!
_ _ _ _ _
Each of us has an opportunity to add that one small contribution to society that will add up to something great. We never know when or where it will happen, but we must know that we can make a difference. We can make a difference to one person or to the entire world.
For my uncle, it has become simple routine. Jewish people he encounters in business are asked to put on Teffilin. Some accept. Some decline. Usually, that's it. This time, his contribution to another Jew, made a world of a difference. It wasn’t a lot, but it added up to great things.
As the Lubavitcher Rebbe once said, “The very fact you know about someone who is in trouble means that in some way you are able to help. - - Otherwise, why would this knowledge have entered your world?
The Rebbe is telling us that there is always something we can do it. It may not be huge, but it will make a difference.
Never underestimate the effect of a good deed.
Anyone who has encountered a “Chabadnik” has no doubt heard the famous, “Did you put on Teffilin today?” The Teffilin campaign was launched by the Lubavitcher Rebbe just before the outbreak of the Six-Day War in 1967. Everyone, not just Shluchim (emissaries) and Yeshiva students, were encouraged to be involved.
My uncle, an international businessman is always equipped with a pair of Teffilin, ready to fulfill the Rebbe’s wish.
Several weeks ago, while visiting one of his factories in Kowloon, China, my uncle encountered an Israeli fellow and, naturally, asked the man to don Teffilin. He agreed and said that at age 53, he may have never done so before. Possibly at his bar-mitzvah, but he did not remember.
Several days later my uncle was at the now re-opened Chabad House of Mumbai, India with a group of Chabadniks. One made mention of a story he heard that week. “An Israeli guy in Kowloon told me someone put on Teffilin with him, possibly for the first time in his life! He wouldn't say who, but said he was touched so deeply, that he now wants his own pair!”
My uncle, surprised at hearing this, filled out the rest of the story, and the men gathered were all in awe. A simple act of putting on Teffilin with a person in Kowloon, something my uncle does with people quite often, had lit up this man’s world.
_ _ _ _ _
In this weeks Parsha, Pekudei, Moshe (Moses) takes an accounting of all the material donated by the people for the construction of the Mishkan (Tabernacle). Each person gave his contribution, and together, they formed a dwelling place for G-d within.
As Torah is not a history book, but rather a lifetime guide, we know that its lessons are timeless. The teachings of charity, of course, need no introduction. However lessons can certainly be derived from each individual contribution then becoming a part of the greater collection.
At that time, there was no “big donor” that was making the difference. ALL were involved in making it happen. In fact, in this weeks supplementary Torah reading, Parshat Shekalim (the first of four special supplements between now and Passover) we read that each person gave a half shekel. Nothing to big at all. But each person gave it. Together it developed into something great!
_ _ _ _ _
Each of us has an opportunity to add that one small contribution to society that will add up to something great. We never know when or where it will happen, but we must know that we can make a difference. We can make a difference to one person or to the entire world.
For my uncle, it has become simple routine. Jewish people he encounters in business are asked to put on Teffilin. Some accept. Some decline. Usually, that's it. This time, his contribution to another Jew, made a world of a difference. It wasn’t a lot, but it added up to great things.
As the Lubavitcher Rebbe once said, “The very fact you know about someone who is in trouble means that in some way you are able to help. - - Otherwise, why would this knowledge have entered your world?
The Rebbe is telling us that there is always something we can do it. It may not be huge, but it will make a difference.
Never underestimate the effect of a good deed.
Friday, February 18, 2011
Better Times Await!
BH
Today, the 14th of the Jewish month of Adar I marks an odd occurrence. Today is called Purim Katan - “Small Purim.”
In a standard year, the 14th of Adar would be the immensely popular holiday of Purim - the festival celebrating the miraculous survival of our people when up against the evil decree of Haman.
This year however is a large leap away from standard. Leap - yes, as in a Leap Year. Nope, that does not mean a 29th day. On the Jewish calendar it means adding an entire month to the cycle!
Why the month of Adar? Why not a different month? Or even perhaps an exclusive month, that only occurs during said leap year?
I bring you the age old saying: “Mi’shenichnas Adar Marbim B’simcha.” – “When Adar comes, we increase our joy!” - Who wouldn’t want an entire calendar frame of extra joy?!
What makes this month so joyous? Of course, the holiday of Purim. when Haman attempted to physically destroy the Jews. Unlike Chanukah, he didn’t aspire to change our ways - he chose to take our life. He did not - the Jews prevailed. (Like all Jewish holidays, they tried to kill us, we won, lets eat!)
Adar I is considered a prequel to the Broadway show. Purim Katan is a pre-season rehearsal for the Big Dance.
This year, Purim Katan falls out when we read Parshat Ki Tisa from the Torah. We read about G-d delivering to Moshe the second set of Tablets.
Moshe ascends Mount Sinai, returning with the first set of Tablets. Seeing the great sin of the Golden Calf, Moshe drops the tablets, breaking them.
Moshe returns to the summit of Sinai and pleads for his flock. 40-days later, G-d forgives, sending Moshe down with the second set of Tablets.
Fast forward to the Purim story: The Jewish people are granted permission to rebuild the Beit Hamikdash - the Holy Temple - in Jerusalem. Achashverosh ascends the throne and revokes the edict. He throws a feast, causing the Jewish people to sin.
Mordechai leads the people in prayer and G-d hears their cries. Their solace is granted in the form of “V’nahafoch Hu” - everything being flipped around!
Two similar stories; good times followed by sin, prayer and finally, even better times.
Purim Katan, a day with zero specific observance (less the omission of the confessional prayers during the daily services) yet lots of fanfare. What is the purpose, and why is it still relevant to us?
Annually, we are afforded the opportunity to celebrate Purim. During Jewish Leap Years we are lucky to receive the most joyous month in double dosage.
The lessons of the Parsha and of Purim Katan combine to teach us that G-d does not accept failure by his people or demise of his nation. Neither have rules and regulations in His playbook.
The inspiration behind the two events encourages us to remember that even whilst the times may be hard, good times were, and better times await.
We turn to our creator, he cannot deny us.
And it is my heartfelt prayer that as we celebrate Purim Katan, 5771, G-d will hear our outcry to bring the ultimate of better times, the times of Moshiach, when the words of this week’s Haftarah will be realized.
“וַיַּרְא, כָּל-הָעָם...וַיֹּאמְרו ה’ הוּא הָאֱלֹהִים” - “And the nation saw... they said Hashem is the Creator!”
Friday, February 11, 2011
Is That Really Your Name?
BH
Isser Danielovich, world famous actor, known for his roles during the 50’s and 60’s. Surely, you don’t know him by this name. The “pseudonym” is a concept we have become familiar with.
What is the purpose of a pseudonym? Reasons can be many. Simple and complex.
An author, unsure if his first release will succeed, may prefer a penname rather than tarnishing his own. Should it succeed, he runs with the adopted calling.
An actor/actress in mid-20th-century America may wish to audition and their name could be reason for refusal. Jewish names for example. Isser Danielovich - star actor, and four-time Academy Award nominee, Kirk Douglas.
- - - -
Then we have Moshe - Moses, on the verge of becoming the most popular author to not have his true name listed on the book’s spine. Moshe “wrote” (transcribed) the Torah. Probably why we call them the "Five Books of Moses."
Torah was Moshe’s passion and love, his life and legacy. He is undoubtedly the face we attach to Torah. The most mentioned character. The one who recorded the words. The one who received it from G-d himself atop Sinai.
Moshe was willing however, to give it all up for something else. The Jewish people. Yes, the same people that argued with him, and in ways even blamed him for hardships along the way after the Exodus. Moshe still cared for them. These were his people and he was their shepherd.
Moshe created a fair balance between the three things that permeated his holy life - G-d, Torah and the Jewish People. Moshe in fact viewed them all as one and together. All needed the other to be as important as they were. Moshe loved and defended the trio.
However, Moshe, who is so entrenched in the Torah, once asked G-d to remove his name entirely. I take you to the happenings after the Golden Calf. G-d had made a decision to destroy the nation. Moshe begged G-d to forgive them. And were G-d not to forgive, Moshe requested “please erase my name from the book that You wrote!"
In reference to this display of devotion and humility, Moshe’s name is in fact not mentioned in the entire reading of this weeks Torah portion, Parshat Tetzaveh.
This teaches a powerful lesson. How to lead. How to stand up for a greater cause. To show humility and focus on whats right. Moshe was an expert cum laude in all of the above. But none of it was for him. Ironically, it was his quest for anonymity and his will to put himself forward for others that gave him his unsurpassed top spot in the line of Jewish history.
- - - -
On the topic of leadership, it seems much of the major news outlet’s headlines have been consumed by the under-fire presidency of Hosni Mubabarak, who just this morning stepped down as leader of Egypt.
I would like to bring your attention to a very powerful video produced by the talented staff of Jewish Educational Media (JEM) in Brooklyn, NY.
The video, from the popular video series, Faithful and Fortified, chronicles journalist, Yirsoel Katzover’s, relationship with the Rebbe and an interview he had with Mubarak. Katzover states his shock at hearing the Egyptian President ask “What does the Lubavitcher Rebbe want from me?”
Please take a moment to see the seven minute clip by clicking here.
With turmoil in the Middle East, and our Holy Land constantly standing at risk, lets offer a prayer as our Shabbat comes in that G-d watch over our land,and our brothers and sister within.
May the region experience only good and peaceful happenings and may merit to see the prophecies of Yechezkel - Ezekiel - as stated in this weeks Haftara come true.
”וכתוב לעיניהם וישמרו את כל צורתו ... ועשו אותם”
“Write all this for them to see, so that they may remember it (the Bait Hamikdash - the Holy Temple) in it’s whole form … and merit - in the future - to fulfill its service once again.”
Isser Danielovich, world famous actor, known for his roles during the 50’s and 60’s. Surely, you don’t know him by this name. The “pseudonym” is a concept we have become familiar with.
What is the purpose of a pseudonym? Reasons can be many. Simple and complex.
An author, unsure if his first release will succeed, may prefer a penname rather than tarnishing his own. Should it succeed, he runs with the adopted calling.
An actor/actress in mid-20th-century America may wish to audition and their name could be reason for refusal. Jewish names for example. Isser Danielovich - star actor, and four-time Academy Award nominee, Kirk Douglas.
- - - -
Then we have Moshe - Moses, on the verge of becoming the most popular author to not have his true name listed on the book’s spine. Moshe “wrote” (transcribed) the Torah. Probably why we call them the "Five Books of Moses."
Torah was Moshe’s passion and love, his life and legacy. He is undoubtedly the face we attach to Torah. The most mentioned character. The one who recorded the words. The one who received it from G-d himself atop Sinai.
Moshe was willing however, to give it all up for something else. The Jewish people. Yes, the same people that argued with him, and in ways even blamed him for hardships along the way after the Exodus. Moshe still cared for them. These were his people and he was their shepherd.
Moshe created a fair balance between the three things that permeated his holy life - G-d, Torah and the Jewish People. Moshe in fact viewed them all as one and together. All needed the other to be as important as they were. Moshe loved and defended the trio.
However, Moshe, who is so entrenched in the Torah, once asked G-d to remove his name entirely. I take you to the happenings after the Golden Calf. G-d had made a decision to destroy the nation. Moshe begged G-d to forgive them. And were G-d not to forgive, Moshe requested “please erase my name from the book that You wrote!"
In reference to this display of devotion and humility, Moshe’s name is in fact not mentioned in the entire reading of this weeks Torah portion, Parshat Tetzaveh.
This teaches a powerful lesson. How to lead. How to stand up for a greater cause. To show humility and focus on whats right. Moshe was an expert cum laude in all of the above. But none of it was for him. Ironically, it was his quest for anonymity and his will to put himself forward for others that gave him his unsurpassed top spot in the line of Jewish history.
- - - -
On the topic of leadership, it seems much of the major news outlet’s headlines have been consumed by the under-fire presidency of Hosni Mubabarak, who just this morning stepped down as leader of Egypt.
I would like to bring your attention to a very powerful video produced by the talented staff of Jewish Educational Media (JEM) in Brooklyn, NY.
The video, from the popular video series, Faithful and Fortified, chronicles journalist, Yirsoel Katzover’s, relationship with the Rebbe and an interview he had with Mubarak. Katzover states his shock at hearing the Egyptian President ask “What does the Lubavitcher Rebbe want from me?”
Please take a moment to see the seven minute clip by clicking here.
With turmoil in the Middle East, and our Holy Land constantly standing at risk, lets offer a prayer as our Shabbat comes in that G-d watch over our land,and our brothers and sister within.
May the region experience only good and peaceful happenings and may merit to see the prophecies of Yechezkel - Ezekiel - as stated in this weeks Haftara come true.
”וכתוב לעיניהם וישמרו את כל צורתו ... ועשו אותם”
“Write all this for them to see, so that they may remember it (the Bait Hamikdash - the Holy Temple) in it’s whole form … and merit - in the future - to fulfill its service once again.”
Friday, February 4, 2011
LIFE - XLV!
BH
Super Bowl XXVIII, Sunday, January 30th, 1994. Tom and Beth are pushing to get to their seats at the 45 yard line, three rows from the Georgia Dome field. The Cowboys and Bills are ready for the coin toss.
They arrive at their place and see an empty seat right next to them. Marcus yells out, “what in the world? An empty seat at the Super Bowl?? Who would give up a seat to the biggest event in the country??”
Irving, an short old man sitting in the seat over shyly proclaims, “well, actually that seat belongs to me. I was supposed to be here with my wife. But she passed away. This is the first time since the Dolphins beat the ‘Skins in ‘73 that were not at the Big Game together.”
“Wow, I’m so sorry. That's amazing that you always went to the Super Bowl together. Sorry about your loss. But I must ask, could you not find someone else to take the empty seat? A friend? A relative? Even a neighbor?”
“No” replies Irving calmly, “they’re all at the funeral!”
_ _ _ _ _ _
Super Bowl XLV. Sunday, February 6th, 2011. Steelers and Packers. Cowboys Stadium, Arlington, TX. Will you be one of the more than 100 million projected viewers?
What exactly is this phenomenon surrounding the Super Bowl? Why the fanfare and celebration? How does this game effect us? Why do we care?
I think part of the popularity of the Super Bowl can be attributed to its “one-and-done” format. Win and You are crowned the “world champions.” The loser’s soonest chance at redemption is a year away.
The World Series is far less popular, with a viewership of a mere 20 million. Lose today, try again tomorrow. The Super Bowl is the ultimate, lets get it done now, in all of sports.
So, as the Baal Shem Tov always taught, it is important to derive a a lesson in “Avodas Hashem” - the service of G-d - from everything. What can we learn from the Super Bowl?
Many clichés of course like be the best you can be, work hard, be determined and more. Another lesson we can learn from the clash of the NFL’s greatest is this: View actions in life as the Big Game.
Oh, you don’t want to help your friend today? If this was the World Series, it wouldn’t matter, you can help tomorrow. But this being the Super Bowl, if you don’t help today, that chance is gone. Sure, another opportunity will arise, but that’s a whole new ball game. Today’s Championship, is the triumph of today, not tomorrow.
_ _ _ _ _ _
In this weeks Parsha, Terumah, the Jewish nation has just come from slavery in Egypt (where rumor has it they built pyramids. Memo to the Egyptian Rioters: Please do not destroy the pyramids, we will not return to rebuild. Thanks.), the splitting of the sea and the reception of the Torah at Sinai.
Now G-d command his people to build for him a sanctuary and He will dwell amongst them. The reference their was to the Tabernacle the Jewish people built in the dessert. G-d’s planned to dwell amongst the holiness of his people. Not specifically within the Tabernacle (hence the terminology “dwell amongst them” rather than “within it”)
As we know, the Torah is not a history book, and everything it says is meant to be a guide for life. While the commandment was to build the Tabernacle, the lesson derived still exists. We must continue to create holiness in this world, especially amongst the Jewish people, so G-d should remain comfortable dwelling amongst us.
Super Bowl XXVIII, Sunday, January 30th, 1994. Tom and Beth are pushing to get to their seats at the 45 yard line, three rows from the Georgia Dome field. The Cowboys and Bills are ready for the coin toss.
They arrive at their place and see an empty seat right next to them. Marcus yells out, “what in the world? An empty seat at the Super Bowl?? Who would give up a seat to the biggest event in the country??”
Irving, an short old man sitting in the seat over shyly proclaims, “well, actually that seat belongs to me. I was supposed to be here with my wife. But she passed away. This is the first time since the Dolphins beat the ‘Skins in ‘73 that were not at the Big Game together.”
“Wow, I’m so sorry. That's amazing that you always went to the Super Bowl together. Sorry about your loss. But I must ask, could you not find someone else to take the empty seat? A friend? A relative? Even a neighbor?”
“No” replies Irving calmly, “they’re all at the funeral!”
_ _ _ _ _ _
Super Bowl XLV. Sunday, February 6th, 2011. Steelers and Packers. Cowboys Stadium, Arlington, TX. Will you be one of the more than 100 million projected viewers?
What exactly is this phenomenon surrounding the Super Bowl? Why the fanfare and celebration? How does this game effect us? Why do we care?
I think part of the popularity of the Super Bowl can be attributed to its “one-and-done” format. Win and You are crowned the “world champions.” The loser’s soonest chance at redemption is a year away.
The World Series is far less popular, with a viewership of a mere 20 million. Lose today, try again tomorrow. The Super Bowl is the ultimate, lets get it done now, in all of sports.
So, as the Baal Shem Tov always taught, it is important to derive a a lesson in “Avodas Hashem” - the service of G-d - from everything. What can we learn from the Super Bowl?
Many clichés of course like be the best you can be, work hard, be determined and more. Another lesson we can learn from the clash of the NFL’s greatest is this: View actions in life as the Big Game.
Oh, you don’t want to help your friend today? If this was the World Series, it wouldn’t matter, you can help tomorrow. But this being the Super Bowl, if you don’t help today, that chance is gone. Sure, another opportunity will arise, but that’s a whole new ball game. Today’s Championship, is the triumph of today, not tomorrow.
_ _ _ _ _ _
In this weeks Parsha, Terumah, the Jewish nation has just come from slavery in Egypt (where rumor has it they built pyramids. Memo to the Egyptian Rioters: Please do not destroy the pyramids, we will not return to rebuild. Thanks.), the splitting of the sea and the reception of the Torah at Sinai.
Now G-d command his people to build for him a sanctuary and He will dwell amongst them. The reference their was to the Tabernacle the Jewish people built in the dessert. G-d’s planned to dwell amongst the holiness of his people. Not specifically within the Tabernacle (hence the terminology “dwell amongst them” rather than “within it”)
As we know, the Torah is not a history book, and everything it says is meant to be a guide for life. While the commandment was to build the Tabernacle, the lesson derived still exists. We must continue to create holiness in this world, especially amongst the Jewish people, so G-d should remain comfortable dwelling amongst us.
Sunday, January 30, 2011
Simple Spirituality!
I’ve been thinking, isn’t it just great to be Jewish? Now your thinking, in what regard do I say that? Allow me to explain.
So, last week, if you were in synagogue (or read my email ;) ) you would be familiar with the fact that G-d revealed himself to the Jewish people at Sinai. During that revelation, G-d delivered the Ten Commandments to his chosen people.
This week, we receive many laws from G-d, as the Parsha, Mishpatim, relates. These laws however seem very nonspiritual. Why would G-d, who had just finished the greatest spiritual act of all time, continue in a very mundane and simple way?
Well, that’s where my sentiment about the greatness of being Jewish sprouts from. Figure this... While most religions of the world give most of their focus to the ‘spiritual’ side of their faith, Judaism spends lots of time and practical observance and physical life.
G-d is telling us that through keeping these simple common sense and logical laws, we are indeed being as spiritual as it gets. By G-d telling us to pay up a pledge, he is making that simple act spiritual. When we do it because G-d commanded it, its different than simply doing it.
The name of the Parsha means “Laws.” But more than that, it means laws that are understandable. Don’t steal. Don’t murder. Repay a loan. Treat your workers properly. These laws make sense. Yet, the Torah is telling us that they too are as important as those that we need to work to or may never understand.
This is one of the most powerful messages this week’s Parsha delivers. If we are unable to derive spirituality from the mundane, simple, logical aspects of life, then of what benefit was G-d’s revelation?
Of course, we can always read inspiring words, hear an uplifting sermon or attend a masterful Rosh Hashana service. All good and encouraged.
However, drawing inspiration and spirituality from deeper wells is the trick.
Every action we do brings a “force” into the world. Negative or positive. Lets make sure that our next action uplifts the world and changes it for the better.
Shabbat shalom from the Chabad House at McGill University in Downtown Montreal, Canada.
This week I am serving as head chef at Chabad House as the Rebbetzin has traveled to Crown Heights to attend the International Conference of Chabad Shluchos. Annually, the Chabad Rebbetzins converge on New York to brainstorms and share ideas for the future.
The gathering always falls at the time of the Yahrtzeit of Rebbetzin Chaya Mushka Schneerson, the wife of the Lubavitcher Rebbe. “The Rebbetzin,” as she was known, was a role model and source of inspiration to thousands of women and girls around the globe.
Friday, January 21, 2011
What Can YOU Do?!
BH
Shalom. This week I experienced something new. And let me tell you, this experience froze me. Literally.
On Sunday morning, I awoke to catch my flight at Miami International Airport. Destination: John F. Kennedy International, Terminal eight in New York City’s borough of Queens.
The temperature in Miami was a robust 69 degrees Fahrenheit. Pretty nice weather I’d say. Several hours after my arrival in the Big Apple, I boarded a bus. This time the destination was Montreal, Canada.
As we approached Montreal the temperature dropped and dropped. Then dropped some more. I was in Montreal about an hour when the temperature had bottomed out at a crisp -9 F. That’s a temperature change of nearly 80 degrees in less than 24 hours. Chilling if I may say so! How special that moment. True G-dliness in the world, for me to see (and feel!).
Anyways, speaking of JFK, yesterday actually marked 50 years since the former president’s 1961 inaugural address. I wasn’t around, so clearly I don’t remember it but research tells me that the address was delivered shortly after noon on a bitter cold Friday in the Nation’s capital.
During the 44th inaugural address, JFK delivered one of the most famous (and shall I say, overused) quotes in American history (and I will overuse it one more time): “And so, my fellow Americans, ask not what your country can do for you, ask what you can do for your country!”
JFK was calling on the people of his generation to not sit by idly waiting to be asked to do something good for the nation and the world at large. He was encouraging them to be proactive and take that first step on their own. Get up, get out, do some good!
In this weeks Parsha, Parshat Yitro (named for Moshe’s father-in-law), we are called upon in that fashion. We are taught through the actions of G-d (and the wording in the Torah) to get out and teach the world what we know. To contribute to society with our skills and talents. To help others that may even be afraid to approach for help!
The Torah tells us that G-d "descended" onto Mt. Sinai. Strange wording considering G-d more likely should have asked the nation to ‘elevate’ themselves?! (Not to mention, is not G-d already everywhere, leaving no reason to ‘descend’ or ‘climb’?)
Thereabout lies our lesson in everyday life! G-d Chose to come down to the Jewish Nation, to deliver them a strong message, a list of commandments, and a promise that they will always be his chosen nation. He didn't wait for the Jewish people to come to him. He wanted to share it right away!
Some people need food, others money, and still others just need a friend, or shoulder to lean on. If we have it, we are not to sit idly and wait to be asked! We need to get out there and bring these people what they need. And teach them to do the same! With whatever they have.
The Rebbe taught that if you only know the Hebrew letter aleph then go teach someone that doesn’t know about the aleph! Whatever you know, or whatever you can do, its important to share it. Together we can all make the world a better place.
We can make it the place G-d intended on the day He delivered the Ten Commandments.
Friday, January 14, 2011
Sent Away to Share With Others
BH
Shalom.
This Friday night and Shabbat mark the 10th day of the Jewish month of Shevat.
On the 10th day of Shevat 5710 (January 28, 1950), The previous leader of the Chabad-Lubavitch movement, the Rebbe, Rabbi Yosef Y. Schneersohn, passed away. One year later, on the 10th of Shevat, 5711 (January 17, 1951) his son-in-law, The Rebbe, Rabbi Menachem Mendel Schneerson, assumed leadership of the movement.
This is the day that the Rebbe began his reformation of Judaism. Judaism has come a far way from what it was 60 years ago.
The Rebbe made it his personal mission to reestablish “Yiddishkeit” by adding joy and excitement to it's everyday practices. Thus began the Rebbe'sprocess of returning thousands of Jews to their roots.
In this week’s Parsha, BeShalach, we are taught that King Pharaoh chooses to pursue the Jewish people he just freed and bring them back as slaves once again.
Pharaoh was hard at it! He was determined. He enlisted volunteers and hit the sand! He found the Jews in an apparent state of paralysis, with the raging sea ahead of them.
G-d placed a protective pillar in front of Pharaoh, he didn’t care. G-d split the sea, again he didn't care. Until the last moment, when the Egyptians were engulfed by the waters, Pharaoh was unfazed. He was determined to get his slaves back!
The Kotzker Rebbe, of blessed memory, taught that we can all learn a lesson from Pharaoh. A lesson in defiance that is. To never give up on the goal. While Pharaoh’s goal was clearly evil, he never gave up. When it even seemed impossible, he still pushed forward. Into the raging waters.
Yes, he lost, but losing isn’t always the case.
When the Rebbe set out to give Yiddishkeit a new face he was presented with many a challenge. Challenge came from inside and out. It was an uphill battle to get people to put on Teffilin. Gaining popularity for lighting Shabbat candles was a tricky task! Winning approval for public menorahs wasn’t easy. The Rebbe continued to push forward however!
The meaning of the word “BeShalach,” the name of this week’s Parsha, is “sent away.” The Question is presented, “sent away, seems negative. How is that a Pasha with so much positive things happening to the Jewish people is called by a negative name?”
Well, we need to be sure to not look at it in a negative way, but rather positively as “sent away FOR others to gain from!”
When the Rebbe sent out Shluchim (emissaries) around the globe, he wasn't sending them away from him. He was sending them out to share with others. To spread what they have, not HERE (Brooklyn) but rather AWAY from here!
Shabbat Shalom from Miami Beach, FL where I am visiting family and enjoying the sunny 70 degree weather! (Go figure, its 70 degrees outside, there is visible grass, the bodies of water are not frozen solid, there is a beautifully pleasant breeze and the people here are wearing coats! Yea, again, go figure!)
Friday, January 7, 2011
Have Some Chutzpah!
BH
If you follow American politics at all, you’ll know that this week the 112 Congress convened. As the shift of power had changed hands, Mr. John Boehner, the new speaker of the house started out his tenure by having the United States Constitution read in the house. The purpose? To remind our elected officials that we are land built on a set of morals, not on the merit of self.
When the Jewish people are nearing Exodus from Egypt, G-d says “wait, I have something important to say! Moshe, G-d’s ‘speaker of the house’ would be delivering the message. The Hebrews awaited a sort of constitution, a set of rules and laws to live life by. Something up the alley of the Ten Commandments I’d imagine.
The message Moshe delivers is far from it. A commandement yes, but a rather confusing one, considering the time and place. Its the Mitzvah of setting up a Calendar. A special calendar that this new nation would live by.
What? A calendar? Shouldn't we first hear some important rules and daily requirements before setting up a calendar. G-d says, “yes, a calendar. A calendar based on the lunar cycle.”
Henceforth begins the Jewish relationship with the moon. The moon is very much like the Jewish nation with high moments (full moon) and low moments (right before the new moon). But its a fact that when the moon disappears, it will come back. Not only will it come back, but its even called a NEW moon.
New. And better than ever. A fresh start.
Jewish history is very much the same. Many low moments (Egypt, Ancient Greek Empire, Persian Empire, Holocaust and more) but they always have a fresh new start and a high moment to follow.
When the Jews were leaving Egypt they had already become comfortable. They had food and housing, and they didn’t have to worry about it. That's precisely why the moment was so low and they didn't really know it. They had become comfortable with a foreign culture and land.
G-d figured they needed to have a little Chutzpah to knock them into shape before they headed for the highest moment to date, the recption of the Torah. G-d commands them to take the sheep, a worshiped entity in Egypt, and slaughter it! What Chutzpah! They slaughtered Egypt’s holiness AND made it out alive!
The same continues to apply today. We must have a little chutzpah to society, not be a slave to it. We need to remember that Chutzpah everyday! When we have Chutzpah to our unholy surroundings, we are moving forward.
This week my brother Shmulie is celebrating his pre-wedding “ufruf” this Shabbat in Brooklyn. As the Rabbi of the Chabad House @ McGill had to leave town due to the passing of his grandmother, I was called into duty. The popular thing would’ve been to travel to NY to participate. Yet, I felt I needed to have some Chutzpah and stand up to the occasion.
I’m glad I did. So, Shabbat Shalom from the Chabad Center @ McGill University in snowy and icy (and freezing) Downtown Montreal, Canada!
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